Archive for September, 2010

Time Heals All Wounds ~ Part 10: It’s in the Lord’s Hands

September 30, 2010

All beautiful the march of days, as seasons come and go; The Hand that shaped the rose hath wrought the crystal of the snow

by Shelly Cruz

I walked over to the phone, and dialed Cecilia’s number. My first thought was that it would possibly be disconnected, but who knows, maybe they finally moved. Cecilia always talked about how the time would come, and their house would be demolished, and then they would have to move. They were living rent-free in an old farmhouse. Someone had blessed them years ago with a property. They had to care for it, and in return they could live there for free, but once the owner passed away, they’d have to move.

They were even given a 15-passenger van as a blessing too! Regardless of their ways, the Lord always saw fit to bless them, in abundance, too. Oftentimes, I wonder why all the big families always get so many blessings? If being Quiverfull, is an Old Testament mandate, why does it seem like extra-large families always get extra-large blessings?

I have seen this in church many times, the family with the 8+ kids, receive box loads of children’s clothing for their children. They get free food dropped to their doorsteps, their mortgage paid for them, or they get a blessing of not having any mortgage at all. Do people feel sorry for them, or are they really the “chosen ones”? I know I should not be questioning these things, but sometimes I do. It seems, to me, like the most legalistic people I know are the ones who get enormous blessings.

Anyway, the phone rang three times, and then someone picked up, ”Hello, whom may you wish to correspond with please?”

Listen to Vyckie Garrison on the Snap Out Of It! Show

September 28, 2010

Living a Godly Life but at a Very High Price – Escape from Spiritual Abuse This morning (Sept. 28) at 10 a.m. central time, Vyckie will be interviewed Live on the Snap Out Of It! Radio Network with recording artist and inspirational speaker, DeDe Mercer Moffatt.

Justice is No Lady: Chapter 2 ~ First Prison Break

September 27, 2010

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

1993 was a rough year. It was the year that Nate was fired from his engineering job in Tazewell, Virginia, and first started thinking about studying the law. It was the year when we went to a conference and met a pastor who advocated corporal punishment for wives, and Nate took to his teachings like a duck to water. It was the year I had Jack, who was conceived a few months after Daniel’s birth. Most notably, 1993 marked my first attempt at a separation from Nate.

Daniel had been born at home. Nate and I were part of the Christian separatist movement of the late ’80s and early ’90s, rooted in the belief that liberals and “secular humanists” would destroy the moral fiber of America. Christian separatists— right-wing religious splinter groups including white supremacists, Y2K survivalists, secessionists, reconstructionists, and so on—believed that the upstanding patriotic Christian Americans needed to separate themselves and create a fortress of Christian homes where the true leaders of tomorrow would be raised.

We were associated with the Quiverfull movement too, which meant that we rejected birth control so that we could physically produce a lot of the leaders of tomorrow: God’s Army. Home birth, home schooling, even home church were big trends. Anything that kept the faithful tucked away in their righteous enclaves and away from the godless masses. Whole communities sprang up where Christian right-wingers could turn on (Rush Limbaugh and G. Gordon Liddy), tune out (the liberal media establishment—many of us even tossed out our television sets), and drop out of mainstream American life.

We were the counter-counterculture. We were fanatics. We were darned proud of it. Quiverfull, in particular, was a philosophy that any married couple in the Christian Right could buy right into. It was so easy: Exercise Dominion! Please Jesus! Take over America! Using Tools You Probably Have Around the House!

The 49 Character Qualities of Ruth #22: Gathering Evidence

September 24, 2010

by RazingRuth

I was taken back to the station. Officer Barney* and Officer Crouch* (*obviously pseudonyms) spoke to me very little on the way to the station, but the questions they did ask were sympathetic. They wanted to make sure I knew what I was doing – as a minor (technically), I was a runaway. It didn’t matter that I was several weeks shy of 18, I was a minor. They made sure I understood that there was a very good chance I would be sent home with my parents anyway. I understood. I had just come too far to turn back now.

We got to the station and they led me into a room. I’d only been in there a few minutes when Officer Barney came in with the attorney the Kline’s had found for me. Attorney Dana* said she’d called protective services and pulled some strings but that, unless I could prove the engagement and that it was against my will, I would likely have to go home to my parents. I’d have to emancipate myself if I couldn’t prove their was abuse and that process was likely to take longer than my turning 18. Proving the engagement was pretty easy. I had a ring. When I got to the Kline’s, I’d taken it off my finger and tossed it into my bag. Since my possessions were taken from me when we entered the station, the ring was retrieved and catalogued as “evidence”. Then there was my journal. The journal I kept could be used as evidence. The problem was that I had left it behind. The only way to get it would be through my parents and you can imagine how asking for it might not work out. We decided to call my brother and see if he could get to our house and get it under the auspices of getting me some “modest clothing”. It worked. We got my journal.

Family Man, Family Leader: The father-god in Lamb’s Wool

September 23, 2010

by LivingForEternity

My parents were luke-warm to the idea of their grandchildren being home schooled. Desperate for their approval I convinced my mom to attend a state home school convention with me. I had been to one previously and was so impressed with what the people had to say. Like a fool I had bought the books. I had not had time to study them thoroughly, but no matter I had them.

The speakers at that year’s convention were the Denton Family. The mother and father would speak at the general sessions and the breakout ones. Their many children would be in charge of a children’s session. There had to be at least 200 – 300 children attending. There were other teenage helpers, but not many. When I dropped my kids off I thought how in the world will this work. There are so many kids. It worked with only one hiccup that I knew about. Some kid pulled the fire alarm. Want to guess whose it was? Yep it was one of mine.

At the final session all of the children filed quietly on stage and sang several songs. I can still see my angels standing still and singing their little hearts out. All of the kids were so well-behaved. This program was achieved in only one day. I was impressed and so was my mom. Wow, finally my mom’s heart was going in the same direction as mine. I had her approval.

Listen to Vyckie Garrison on The Story with Dick Gordon

September 22, 2010

The reality TV couple, the Duggars, stars of “19 Kids and Counting,” just brought home their 19th child this summer. Allowing God to decide how many kids to have, the Duggars are like many conservative Christians who subscribe to the cross-denominational, patriarchal ideals of the Quiverfull movement. Vyckie Garrison knows about that life because she lived it. The divorced mother of seven left the movement and her husband two years ago. Vyckie says for her, the life of submission she was leading was life-threatening and mentally abusive. She has full custody of her kids and has started a blog, No Longer Quivering, as a source of support for women escaping and recovering from what Vyckie says amounts to spiritual abuse.

Let’s Talk About “Unconditional Love”

September 21, 2010

I’d like to have a discussion here on the topic of “Unconditional Love” ~ its meaning and implications with respect to controlling, unhealthy, abusive relationships.

I am hoping to gather input from all perspectives:

Believers ~ what is unconditional love? Please explain the concept and its specific application in cases in which someone is getting hurt ~ whether physically, emotionally or spiritually.

Unbelievers ~ is “unconditional love” strictly a religious ideal? Is there a secular version of unconditional love? How does unconditional love play out in practicality?

What about situations where the abuser is a close family member ~ say, a grandparent, parent, spouse, sibling or child? How does one show unconditional love for a person who hurts their own relatives?

I’d like to get the discussion started on this note: I used to believe wholeheartedly in unconditional “Agape” love ~ but now I’m not so sure. To quote one of my favorite skeptics (Uncle Ron ~ who once wrote to me at length on this topic):

“Unconditional love is good for babies perhaps, but not for adults who aspire to reason and responsibility.”

Whatever “Unconditional Love” is, I am now convinced it does not mean indiscriminate trust or naked vulnerability.

What are your thoughts?

Daughter of the Patriarchy: “Why do you look that cow in the face?”

September 20, 2010

By Sierra

Courtship took my church by storm in the 1990s. While I never read I Kissed Dating Goodbye, I was given a number of books about marriage and intimacy and taught explicitly that dating was preparation for divorce. Having never dated, I was not in a position to protest. I listened patiently to the story of the couple in my church who had married without so much as holding hands. They were the happiest couple after Eamon and Pearl, so clearly they’d done something right. I learned that smitten young Message couples would walk around holding each end of a shared stick, in order to express their affection without risking finger-to-finger contact. I thought to myself that it sounded a bit contrived.

I was sure, however, that the first man to touch me would take away something of my purity: a commodity I was given at birth and must guard throughout my life. I was spiritually dressed in a sparkling white wedding gown, which I must constantly defend against the oil of someone else’s hands. Kissing was out of the question. Branham taught that there were “sex glands” in the lips of men and women, and that the two sets should never meet except for marital procreation. But it wasn’t just physical contact to be avoided: broken hearts came, too, from loosely guarded emotions. I must never say the words, “I love you,” to anyone until I was engaged. True love could only happen to the pure.

And so it was with dread that I, at age 15, received and read an email from my friend Karl. I’d known him online for a couple of years – we had joined a message board and discussed our shared love of Japanese anime there. He had been left hanging when I purged my life of secular influences – indeed, I had also purged my life of him, along with the anime and my other very close friends. But on a whim I had logged into AIM, we’d talked, and he’d got my email address. He wrote to me about a dream he’d had where everything was right and beautiful, where I’d come back from my strange and sudden disappearance and told him that it was all okay, now I could finally be with him. He said he loved me. I stared at the email in helpless frustration. There was nothing I could do. I couldn’t date! Especially not an unbeliever. With my cheeks burning in the shame of hypocrisy, I clattered out a terrified reply. “It’s not me you need,” I wrote through gritted teeth and tears. “It’s Jesus.” I never felt like such a liar.

Feeling sure that God would bless my efforts to fully commit myself to Him, I deliberately cast Karl out of my mind and immersed myself in a mythology of my own making: a story running from the time I entered the Message to the present. I rejected the name I’d used online, telling myself all that was “Sierra” was sinful and rebellious. “I will not be Sierra again,” I wrote in my journal furiously. I would rededicate my life to Christ, and revert to my childhood nickname, Tara. And onto the set of my little drama waltzed Sven.