NLQ Stories

by CherylAnnHannah

We broke ground for the house my husband wanted to build on the day my sixth child was born.  I had to drive over to the building site where a bulldozer was gouging deep furrows in the grassy meadow where our house would eventually stand in order to get my husband to drive me to the hospital.  Hannah was nearly a c-section baby, but just before the obstetrician came to prep me for the procedure, her cord, which had been laying across the cervix, and which was in danger of prolapse, moved out of the way and several hours later I pushed her out into the world.   

She was only six weeks old when I loaded her up with her five older siblings and drove all the way across Canada, back to New Brunswick, for my sister’s wedding – by myself. My husband had stayed behind to get the house ready for us to move into when I came back.  At the time, my parents had an empty basement suite that the children and I could stay in.  It was a nerve-wracking time for all of us.   My parents were not used to having that many children around at one time, plus the normal bonding that would have taken place had my parents been there from their birth had failed to take place.  That isn’t to say that my parents didn’t try, but having six grandchildren all at once was a bit much for anyone to swallow. 

I stayed from mid September until the end of October and then drove the children home again.  Poor children.  I tend to be a focused driver and would drive as long as they and I could stand and then I would stop at the side of a field, and have them get out to run as far as they could and still be in my sight in order to work some of the fidgets out while I nursed the baby.  It was a nerve wracking experience trying to find motels that would either let the six children and I be together in one room, or else I would have to find rooms that I could smuggle everyone into and then pray that we didn’t make too much racket getting settled for the night. 

I arrived back in BC, but my husband would not let me come home.  The house wasn’t quite to lock up and he instructed me to go and visit and stay with some friends in the Vancouver area that I used to be close to.  Bless their hearts, they took  the children and I in and there we stayed for several more weeks.  By this time I just wanted to be in my own space with my kidlets and settling in. 

Snow was starting to swirl its way down when we finally pulled into what was supposed to be our family homestead – a place where generations of our children and children’s children could come and gather as a center for family togetherness and history -  a place for roots to grow and flourish.  I have to admit, it was an impressive site.  It wasn’t nearly finished, but the three stories of traditional New England colonial style home that rose above the tree line was eye-catching enough that curious neighbors would pull in to have a look at the progress.

There were no steps to the basement – just a hole where the door frame would go.  No flooring – just plywood, no kitchen—just some old cupboards that he had found somewhere and had stacked on one another and enough counterspace for a sink..  None of the bathrooms had sinks.  Just a toilet and a bathtub.  The sinks wouldn’t come until much later when I insisted on them just before another baby was born.  My kids got so used to washing their hands in the bathtub that they did this at other people’s homes despite the availability of sinks.

It was a spacious and gracious home, or should have been.  In the seventeen years that we lived there, it never was finished.  My husband reached a point where, as long as supper could be made and sex could be had, so what.  It didn’t matter that I was cooking for a very large family and that this was my workspace.  In fact, on the rare occasion when I would bring up the idea of finishing the kitchen, he would tell me that he would deliberately NOT do anything about it just to teach me to keep my mouth shut.  So the materials for building the cupboards, as well as the expensive tools he had acquired to do the work, sat in the basement untouched and unused by him the whole time we lived there.

At one point he did get as far as putting in some counters and some rough drawers, but that was as far as it ever went.  None of the bathroom vanities were ever finished with the exception of the one in the ensuite because it was prefab and a good price and I refused to have the midwife washing her hands in my bathtub anymore.

I painted the walls in some of the rooms, but a lack of floor moldings, especially in rooms with tile or hardwood, meant large unsightly spaces that filled with the dirt and detrius from all the children.  Children, of course, are hard on drywall.  Especially boys.  I remember coming upstairs one time and finding my son Sam with his butt stuck in the hall way because  one of his older brothers had booted him out of the bedroom door opposite a little too forcefully.

The 18 years that I spent in this house belong to a time in my life that I now call, “The Prairie Muffin Years.”  It was during this time that our family acquired our first computer and I gained a small window to the world beyond the 40 acres the children and I were sequestered on.  It became my habit to retreat to the office through out the day to spend some time interacting with other adults I had met on line through email and later through chat. 

Because by this time my children were reaching school age, I had started homeschooling them one by one.  The addition of each child over the course of the years meant I was in a continual fog either through the fatigue that pregnancies imposed, or because I was up in the night with an infant.  There was usually a toddler playing around or dancing on the table as I struggled to teach multiple grades, keep the laundry going, plan and execute meals (all done from scratch right down to grinding our own wheat).  For years I was also using cloth diapers – not the ones that were form fitted with elasticized legs and waistbands and Velcro fasteners – no, I had rectangular cloth diapers that had to be folded and pinned .  At one point, I had three boys in diapers.  If you think that this is because I was too lazy to toilet train, all I can say is that you don’t know how hard some boys can be to train!!!

Those computer interludes throughout the day were what managed to keep what little sanity I had intact!  I can’t remember the exact date, but one day I was contacted via email by a woman whose posts I had been reading on one of the quiverfull forums I frequented.  She was starting up a new on-line discussion group through yahoo and was inviting me along with some other women whom she thought were fairly intelligent.  So began one of the most enjoyable aspects of my life at that time as I interacted, debated, and stretched my brain in a group that was called Biblewives.  Eventually, I became a moderator there when the original founder had to quit.  I wish I had saved the original charter for this group, but suffice it to say, that the debate and discussion was very stimulating and vigorous.  What is interesting to me now is that many of the core members of this group have gone through a radical transformation as the patriarchy chickens finally came home to roost.

I think, maybe, one of the things we were trying to do for ourselves in the midst of all this debate, was prove to ourselves and others that being a Biblewife and being in submission to a patriarchal male leader in the home didn’t mean that we had given up our brains or personhood.  Topics ranged from whether or not we should wear headcoverings, to polygamy,  pregnancy, breastfeeding, theology, and types of clothing.  I remember one particular discussion that took place all over the interpretation of the Greek word, “katastole” and the contention of one of our members that women were required by God to wear dresses because katastoles were garments that flowed down from the shoulders.  I think we had a bit of fun with that one because, of course, men wore similar garments in that time and culture, but try to catch a man wearing one today!

Another thing that was funny was that we had to put a strong disclaimer in the description of our group that while we might discuss polygamy, we were not proponents of it.  This was because we were getting requests from men and women who were interested in finding “sister wives” for truly biblical and patriarchal home lives!

I’m still in touch with some of those same women and what is remarkable to me is how similar our stories are in terms of the effect that absolutizing submission to our husbands has had on ourselves and our children.  A great many of the marriages failed or else underwent radical transformation because of the strain of it put on us all.  The expectations of being a godly woman who submitted to a man and made him king of the castle, running an orderly household of many, constant pregnancy, nursing babies, toddlers dancing on the table while you tried to teach multiple grades, mountains of laundry, gardens and food cooked from scratch, etc.,  not to mention the churches that preached a Gospel of grace, but in reality had a culture rooted in performance,  drove many of us to desperation.

I would be lying if I said that there weren’t some good times to be had there.  I enjoyed making bread and cooking new foods.  My kids had a blast running the 40 acres and building campsites out away from the adults.  There was always something to do and it wasn’t all drudgery.  But it could have been so much better and I still weep to think of the damage that was done to my older children especially…

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by Sierra

Willa was an atheist. A self-styled “unschooler,” she attended homeschool conventions and activities with her two children, Alexis (9) and Steven (5), and it was there that she met my mother. Willa’s husband worked in a field that I knew only abstractly as something involving computers and sales. He was a passive, taciturn man with whom I never exchanged a single word. Their children were boisterous, especially Alexis. Willa attached herself to my mother very quickly. Since Alexis was my age, we were an automatic source of play dates, which often really amounted to tea parties for our mothers. Common interests seemed to abound at first: homeschooling, books, and bargains. Both adored flea markets, and Willa’s house sagged under the evidence. But there was no escaping the fact that Willa was an atheist.

Willa quickly became a mission field for my mother and her friends. One by one, they joined my mother in the weekly tea parties and occasional trips to flea markets or homeschool fairs. Soon the “Seal Sisters,” as my father called my mother and her church friends (referring to the seven seals of the book of Revelations), had developed a little circle around Willa. How to deal with the “Willa problem” became a topic of heated debate.

Willa was everything a woman was not supposed to be in fundamentalist Christianity: she’d been wounded by Christians in the past, and she was angry. “Angry,” in fact, was the single lingering impression that she left on my mother and our friends in the church. Anger was frightening to Message of the Hour believers: having a single “scratch of bitterness” in our hearts endangered our chance to go in the Rapture, taught William Branham. A throbbing wellspring of genuine rage was unthinkable, but Willa seemed to possess it. As I listened to the Seal Sisters talk about her, I learned that she was dangerous, unstable, and above all, a bad mother. But she was still a person who listened to and befriended them, and as a result, she was a candidate to be “brought in” to the Message.

Willa’s sins were aired frequently on the telephone and in private discussions within the church group. Willa hated to clean her house, and her husband wasn’t particularly motivated to deal with the situation at hand, either. The house creaked and groaned under piles of books and boxes containing years of accumulated junk. The Seal Sisters decided that the home was a metaphor for the baggage of Willa’s past, and its destructive weight symbolized the state of her soul. Her femininity, too, was questioned: not only did she fail to provide a crisp, clean home environment for her family, she also dared to “talk back” to her husband. My mother and her church friends spoke in hushed, solemn voices about the “domineering spirit” Willa possessed, and how her defiant attitude toward her husband’s authority reflected her anger against God. Her hair, too, was short, and that symbolized her rebellion against her God-given role as a woman – a submissive wife would never cut her hair. If only Willa would obey her husband properly, it was whispered, her children would stop misbehaving and her husband’s depression would lift. Whether or not he was actually depressed, none of us knew. It wasn’t a woman’s place to talk to another woman’s husband about anything. We knew, though, that their marriage was broken: after all, they’d voted for Bill Clinton.

How to introduce the message of Christian patriarchy to Willa was a delicate subject. My mother and her friends feared “casting their pearls before swine.” Worse yet was the threat of blasphemy. If my mother and her friends introduced the Message too soon, and Willa rejected it, she would be blaspheming the Holy Ghost and her soul would be eternally condemned. Speaking ill of God’s prophet was the one unforgivable sin, because the prophet was the physical embodiment of the Holy Ghost for our age: speaking against him meant speaking directly against God. And so it was with extreme caution that the Seal Sisters proceeded to introduce their faith, by steps, constantly waiting for the opportune moment, when Willa was unlikely to criticize their words.

My mother spent many nights in earnest intercession for Willa. In response to Willa’s challenge, “What does God spend all his time doing up there anyway?” my mother wrote a poem about a longing Father spending his time gently reaching out to his wayward child, day after day, hour by hour. When Willa responded poorly, my mother took this as her rejection of God and wept for her perishing friend.

Meanwhile, I continued to play with Alexis, but I felt consumed by guilt every time. Alexis was a worldly child. She didn’t listen to Christian music. She swore, and she wore leggings. Her hair was always cropped above her shoulders, and she had no scruples discussing the sexual behavior of dogs, cats, and frogs in frank detail. Once or twice, I confided to my mother that I didn’t want to play with Alexis anymore because I felt so dirty when I was around her. When Alexis convinced me to sneak over a fence in her backyard and moon an elderly man working on a tractor, I was convinced that I was going straight to hell that very evening, and cried myself to sleep in terror. “Jesus, forgive me,” I prayed repeatedly, before eventually placating myself with the knowledge that the old man had never even turned around or noticed us. Spending time with Alexis, however, made me dimly grateful for one thing: I felt innocent around her. Unlike the perfect, dainty girls at church, dressed alike in their lace collars and long, uncut ponytails, Alexis was raw humanity. She was real. I had found someone more rugged, wayward and wicked than I was – and it was reassuring. Alexis was the only girl of whom I wasn’t secretly afraid.

The friendship was not long for the world, however. Friendships with worldly people were always on a timer: they had to end either with conversion or separation. After nearly a year of dallying with atheist Willa and her wayward children, the Seal Sisters decided to take action. One hot August afternoon, my mother and three of her friends gathered together solemnly at Rachel’s home. Rachel, the youngest and newest convert, offered her swimming pool and immense back yard for the children to play in while a Very Serious Conversation took place. Banished from the tea party by a locked gate, I could only peep through the fence at the tense, rigid postures of the women and guess at what they were saying. I felt unease, and could not concentrate on playing with the other children. I wanted in on the secret.

The secret came to light soon afterwards, when all contact with Willa and her family was formally broken off. I learned that the ladies had gathered to present Willa, once and for all, with the conditions of their friendship: acceptance of the Message. “How can two walk together lest they be agreed?” they asked. Friendship with worldly people had only one reasonable end: to lead them to Christ. Otherwise the unbeliever would eternally strain the faith of the believer, keeping her chained to the world and influencing her children for the worse. We were to be in the world, but not of the world – loving the world, its things, and its people meant that we lacked the true love of God. If Willa would not hear us, we were to shake the dust from our feet.

On that last occasion, Willa had refused to accept the Message. It was decided, then, that the friendship was over – four families dropped her like a stone that afternoon. And it was determined that this was the only kindness left for them to do her: they had turned her over to the devil, for the destruction of her body and the saving of her soul. Now and then, we heard updates about Willa’s life in the years that followed. They were always cast in hopefully negative terms: her health or her marriage was failing, her children were doing poorly in school. This meant that God was after her, and that sooner or later she would wake up, fall on her knees and confess her obedience to Him. After all, the Seal Sisters joked, “When you’re flat on your back, there’s nowhere to look but up and no one to turn to but God.”

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by CherylAnnHannah

My journey into and out of the Quiver Full movement is so intertwined with the abuse that my children and I experienced in my marriage that it is hard for me to tell the tale of being QF without mentioning the abuse as well.

I had grown up in a Christian home, but at the age of 18 fell in love with the man who would become my husband. As is typical of a lot of teens allowed to spend too much time alone, we had sex and I ended up pregnant before my graduation from high school. My boyfriend completely freaked out and insisted on an abortion. I couldn’t go to my parents because my mother had told me when I was 16 that if I ever ended up pregnant, I knew where the door was. When I found myself pregnant, and with no job, no support from my boyfriend, and afraid to face my parents, I chose to abort my first child at 12 weeks gestation in July of 1979.

I felt somewhat numbed by the whole experience. My boyfriend showed a complete disregard towards any angst I might have felt as a result of the abortion and instead he chose to assert his authority over me and humiliated me sexually after the abortion in ways I don’t like to contemplate to this day. In fact, I felt so debauched by the whole experience that I thought no decent man would want to have anything to do with me after that. Accordingly, I went ahead and married him, against my parents’ counsel and wishes.

Three weeks into the marriage, my new husband and I got into a disagreement and he ended the argument by choking me. We had left our hometown the day after we married on a round-the-world tour by bicycle and we were in the New England states at the time. I was shocked because I had never experienced such actions in my home. The same thing happened a month and a half later when we got into another argument. I was a fast learner and I realized that if I didn’t argue with my husband, I wouldn’t get choked.

We got as far as Mexico and then came north up the west coast of the US til we were back in Canada. We stopped in Vancouver and decided to work and save money for a year or so in order to continue our bike trip in Australia. However, I got pregnant with my “atonement” baby in November of 1981 and our eldest child, a girl, was born. Thirteen months later another baby girl followed. At the time we were living on the west coast of Canada, far from my parents, family, and friends, and living in motel suites as my husband’s job had us travelling all over the place. When our eldest daughter turned 18 months old, my husband was settled in the Lower Mainland of BC and we bought a repossessed condo that was in need of a lot of clean up and repair.

It was during this time I hit rock bottom as far as my ability to cope with life. In order to go through with the abortion, I had to turn my back on my upbringing in a vain attempt to avoid the guilt it brought. But like a beach ball I was trying to hold under water, it kept popping up out of the water at unexpected times. I remember going to a local Christian bookstore and the owner saw my bedraggled and hopeless despair and invited me to a woman’s Bible study at a local Baptist church. I began to attend there and began to find some community and some solace.

My husband, despite a profession of faith in Christ, never really showed any fruit of salvation. My attempts to go out in the evening for my Bible study were impeded by him. He refused to do anything with our children that would put him out in any way so I would have to have the children fed, bathed and in bed in order to be allowed to go anywhere. Additionally, he got involved with Herbert W. Armstrong’s World Wide Church of God and became a real legalist with regard to Christmas, Easter, observing OT holy days and not eating unclean meats. I remember at one point he was following me around the house with a book quoting stuff to me out of it til I finally couldn’t take it any more and I grabbed the book and pitched it out of the nearest window. His involvement with the WWCG meant that I was attending a “synagogue of Satan” and so he had his excuse ready made as to why he could never attend church with me.

Soon after I had begun my attendance at the Baptist church, I got involved in a class on the Doctrines of Grace and was introduced to Calvinism. I had been raised in the Plymouth Brethren Assemblies and Calvinism completely turned the way I read the Bible on its head. Quite a few things that hadn’t made sense began to make a great deal of sense. I also got involved in something called Christian Reconstruction and I became a regular reader of a magazine called, “The Chalcedon Report”.

I’ve been a bookaholic since I can remember. I had been married six years, was 25 years old, and already I was on my sixth pregnancy, but third child when Mary Pride’s book, The Way Home: Beyond Feminism, Back to Reality, fell into my hands. With my newfound Calvinism, much of what she said about the sovereignty of God in governing our families and the womb made sense. For reasons I will never understand, my husband decided no birth control was okay and he also decided that homeschooling was the way to go with our children. In retrospect, the only time I really slowed down in terms of my activities outside of the home was when I was pregnant or nursing a baby. Homeschooling also kept me home and occupied for most of the day, so I guess it was part of the strategy to isolate and otherwise tie up a woman that abusive men use.

We were living a fairly comfortable life and I was beginning to develop something of a network through my local church when my husband decided it was time to move our family. I was five months pregnant with our fourth child at the time he announced this, and forgetting past lessons, I took exception to having to move away from all my friends and having to start all over in building a support network. He punched me out in front of my daughters who were three and four at the time. He threw me on the bed and sat on my pregnant belly and gave it to me. I had a severely split and swollen lip, a black eye, and bruises on my arms from that encounter. The next day a floral arrangement arrived on our doorstep as his way of saying sorry. My first desire was to pitch it as far and as hard as I could. But I didn’t, fearing that my lack of forgiveness would only bring more wrath and recriminations down on my head.

We finally ended up moving 500 miles north to the central interior of British Columbia a month after our fifth child was born. To my joy, my husband decided to attend church with us. I thought that this, perhaps, would be the beginnings of something good and that the promise of I Peter 3:1-3 was finally coming true. Instead it was a prelude to moving the entire family out of church altogether and into a home church with us as the only family attending it.

My husband had, in this time, gotten involved with a movement called Christian Identity. It was something of a match with the World Wide Church of God which taught a form of British Israelism. However, Christian Identity took it a step further and said that the white, Anglo-Saxon, Scandinavian, Germanic peoples were actually the 10 “lost” tribes of Israel. This meant that Jews were really not the people of God but rather imposters who were behind every evil conspiracy against the true people of God and who were the off-scourings of the earth.

I, on the other hand, had become drawn more and more into Christian Reconstruction, and from there into the Reformed Faith. I made contact with some local believers who were on the same journey but who were in different churches. Eventually, through the instrumentality of Still Waters Revival Books out of Edmonton we formed a local body who wanted to be part of a reformed covenanted church.

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