Isolation

Throwing Out the Moral GPS

September 22, 2011

by Sierra

Growing up in fundamentalism was like living with a moral GPS navigator installed in my head. Every decision was mapped out already; all I needed to do was listen to the voice telling me where to go. Sometimes I could stop and look at the map. Most of the time I was looking ahead, trying to live, listening and following directions as best I could.

The GPS gave me directions for living: Read the Bible and pray every day. Obey your parents. Be respectful of elders.

Those directions made sense. They were there to help me get where I wanted to go: straight ahead. There were no twists and turns yet.

Then the directions got a little stranger: Listen to one of Branham’s sermons every day. Wear long skirts. Be modest. Grow out your hair. Throw away worldly music. Throw away makeup. Look down on public-schooled kids. Don’t watch TV.

The GPS gave me directions for my relationship with my parents: Ignore your father’s rage and violence. Win him to Christ by silence. Submit to him as your earthly head until you are married. Follow the chain of command.

It gave me directions for relationships with boys: Don’t touch. Don’t laugh too much. Don’t be alone with them. Don’t give away pieces of your heart. Wait for God to bring you your husband.

It gave me directions for lifetime ambition: Your greatest calling is to be a wife and mother. Choose a vocation you can pursue at home, while raising children. Learn to cook and sew. Don’t venture out into the world.

The cacophony of advice was deafening. More troubling still, I felt a tug, a conflict in my soul. There was something wrong with the directions.

“Turn right.” They said. “Turn right. Turn right. Turn right.”

Full post …

Daughter of the Patriarchy: Daybreak

September 15, 2011

by Sierra 

By the time I turned in my final remedial math exam, my family had settled into a tiny rental house in Pennsylvania. I was now eligible to start community college, getting prerequisites out of the way while finishing up my high school diploma. For my first semester, I was registered for Basic Problems of Philosophy (my mother, snickering, said, “There are a lot of problems with Philosophy,” implying that it was a godless discipline), and Earth Science.

Community college was a dazzling experience. Not only could I drive myself there three nights a week and not have to worry about tiptoeing around my father’s ever-simmering rage, I could talk to normal people face-to-face. I became painfully aware of the conspicuousness of my long skirts and hair, and went out of my way to dress up for college. I preferred to have people think I was simply overdressed than advertising my religion.

On the first day of my Philosophy class, our professor walked in – a tall, lithe woman wearing a fedora. “You may call me Professor V.,” she explained. “You may also call me Dr. V., if you need medical assistance, which I can provide.” She had three doctoral degrees, she explained. My eyes kept widening as she introduced herself. She seemed like a creature from a higher dimension: poised, collected, professional, and utterly unlike any other woman I’d ever known. Our first exercise was to probe the foundational source of our own identity in a one-page essay. I answered that, as a Christian, my identity came from within the imagination of God, the source of all Creation. I wrote easily, but afterward began to think. Was I being honest in my answer? Or was I only reproducing someone else’s thoughts?

Integrity became an increasing fixation in my life. Every day, I worked an eight-hour shift at Wal-Mart, and despite my best efforts to vary my wardrobe and to solicit comments on being overdressed rather than appearing strange, inevitably somebody noticed that I didn’t wear pants. “It’s Biblical,” I sighed. It was a shortcut other women had taught me to say when I didn’t want to have a long conversation about my dress. “If they’re thirsty, they’ll keep asking,” my mother and her friends had instructed. Inwardly, I was sick of inspiring thirst.

I felt as though the Holy Bible were plastered to my chest. There was nothing I could do to avoid mentioning it. I began to obfuscate when strangers and friends confronted me. “It’s religious,” I said sometimes. Other times, “I just like skirts.” As I looked around at my coworkers in cute jeans and tank tops, I felt less and less inclined to “witness” and wanted desperately just to go about my business without incurring questions from strangers.

I couldn’t see the other girls as evil, depraved, captive or on the prowl to destroy men with their bodies. I saw people that I liked, people I wanted to be like, and the conspicuous nature of my dress burned in my conscience. “I don’t really believe wearing jeans is wrong,” I dared to think between fearful bouts of repentance. “This skirt I’m wearing is a lie.” But I quickly stuffed those thoughts into a hidden place in my mind, a place it would be safe to probe later, when I wouldn’t have to explain a pair of jeans to my mother or to God.

I want to be authentic, I thought. I wanted my actions to reflect my beliefs. And yet there was no room to examine my own heart in private, to sort out what I really believed about women’s dress. Every time I got dressed in the morning, I took a stand for the Message by donning yet another floor-sweeping handmade skirt. To dress otherwise would be to send up a battle flare, declaring my apostasy in one stroke. I’d be set upon instantly by a horde of Message women, all reminding me why Brother Branham said women shouldn’t wear pants and praying that the Lord would lead me to repentance. “Aha!” I could imagine some of them smirking. “We knew she wasn’t saved. She’s probably Serpent’s Seed.” I wasn’t ready for the drama I knew would instantly fall on me, so I hid as best I could: by wearing fancy skirts and answering, “I’m comfortable this way,” while inwardly chafing at the failure of my integrity. Wearing skirts meant always performing: I never had a moment’s privacy to sort out what I really believed.

Full post …

Quiverfull Mother

September 13, 2011

by Libby Anne

Quiverfull mother,
I don’t question your choice,
Only that of your daughter.
Look at her there, knee deep in laundry,
Cooking and cleaning,
Changing diapers by the dozen
With no life of her own.
You made your choice.
What of hers?

Quiverfull mother,
You teach your daughter
To cook and to clean,
To sew, knit, and brew herbs,
Yet deprive her of the education
She would need for any other life.
You circumscribe her options.
You had a choice -
What of her?

Quiverfull mother,
You make a servant of your daughter,
Scrubbing and washing,
And raising your children.
You rob her of her childhood,
Of time spent with friends
And carefree days in the sun.
Remember, you chose this life.
She did not.

Quiverfull mother,
You tell your daughter
To obey her father without question,
That she can’t trust
Her feelings, thoughts, or reason,
Can’t hear God for herself,
But only through her dad.
What do you want -
An automaton?

Quiverfull mother,
What have you done to your daughter?
You tell her to obey,
To ignore her thoughts and feelings.
She has no choice -
You’ve robbed her of free will.
What is it you fear?
You had a choice -
Why not give her one as well?

Quiverfull mother,
I beg you, trust your daughter.
She has a mind,
Thoughts, feelings, hopes, and dreams,
Her own relationship with God.
Give her an education,
Free will and a choice.
You trust God with your womb,
Why not with your child?

Full post …

“Taking Her Myself” A New Trend in Quiverfull Courtship/Betrothal

September 10, 2011

Print Friendlyby Vyckie Garrison “Does God Hate Women?” author, Ophelia Benson recently shared a note which was posted on Reddit written by a young patriarch describing his “biblical marriage.”  As Bible-believing Baptists who hold to reformed theology, X and I believe that God is sovereign in choosing who will or will not believe in him, having chosen his people before the foundation of the world (see Ephesians 1), and that his selection is unbreakable and irresistible. If marriage is to mirror this principle, we believe that a woman has no right to select a husband for herself, Full post …

Adventures in Recovery ~ What About the Kids?

September 8, 2011

Print Friendly by Calulu Don’t know about anyone else but one of the biggest regrets I have is that I raised my kids in the madness that was my old cult church. They didn’t ask to be part of that. We, Jim and I, drug them into it with all the best intentions. My two kids ended up being hostages to fortune during our years at Possum Creek Christian Fellowship. We started attending when Laura was 4 years old and Andy was 7 and left when they were 15 and 18 years old. A long Full post …

Daughter of the Patriarchy: Doing the Math

September 6, 2011

Print Friendlyby Sierra Turning eighteen was magical. Suddenly, all the job applications I seemed to be throwing down an empty chute were bounced back with interest. Sven had already landed a job at Wal-Mart in his town. Now it was my turn. I nervously sat through my job interview, not daring to hope that I might actually be on my way to earning money. When they called back with an offer, I could hardly contain my excitement. Not only did I have a job, I had a real driver’s license. No longer did I need Full post …

Justice Is No Lady: Chapter 8 ~ Backlash

September 1, 2011

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

Part Two: The Legal Aftermath

I fled to the farm where I grew up and spent several weeks just trying to get the fuzz out of my head. I went to the doctor, who diagnosed Abi with failure to thrive. I supplemented her with formula but continued to breastfeed, because for once I had the luxury of breastfeeding by my own lights, and I intended to enjoy it. I moved six kids, 9 years old and under, in with my mom and dad, who were absolute angels about it.  I do not remember either of them complaining even once.

What were Tess’s long-term plans? Did I want separation? Divorce? Neither? Was God angry with me? Could I ever go back? I just stumbled through the days, utterly numb. I could not feel the presence of God, which struck terror into my heart. I could not pray, and opening a Bible freaked me out. Where had my faith gone? What did I believe? My thoughts were like muddy water that must be filtered through normality until the water runs clear. It took a long time to get clear, and in the meantime, I made a very costly mistake.

I filed for legal separation but then withdrew my action. Here is how this went down:

Nate called four or five times a day. He also sent multiple long emails every day. A few highlights:

  • “I will counter-sue for divorce on fault-grounds of desertion.”
  • “Venue (where the divorce will be held) is where the marital home is. You will have to travel back and forth repeatedly.”
  • “I will avail myself in good faith of every legal procedure available. This means massive expense to your father. I will appeal any and all negative decisions.”
  • “As I am living in the marital home, you will lose the [custody] fight. And of course, if I have the kids you will be paying me child support.”

In every email and phone call, Nate demanded that I come home immediately. In one email he made a condition: “Because of your hart [sic] heartedness and manifold sins against me, I will require that you sign an oath before God that you will submit to my authority completely, without question or dissention, and joyfully.”

Daughter of the Patriarchy: The Waiting

August 25, 2011

by Sierra

I loved driving. I’d always known I would. As a child, I collected Hot Wheels cars until they numbered in the hundreds. When I was twelve, my mother decided to teach me to drive in case my father’s rage spilled over completely and I needed to escape. It was both terrifying and exhilarating. The car felt huge and seemed to move so much faster when my hands were on the wheel. I crowed with pride as I successfully navigated the winding roads of our rural neighborhood, passing a UPS truck with wide eyes and short breath.

As I grew older, I periodically stowed away money for a car. At my bakery job, I thought I might finally have a chance when I amassed $1,000 – a year’s savings. Anxious to get wheels, I researched motorcycles and mopeds, which were both cheaper and had a younger age restriction, but was repeatedly told that young ladies shouldn’t ride motorcycles – how could I, in a skirt? I was prepared to make it work until winter convinced me of the foolishness of that plan. I focused my energies again on hunting for cheap cars.

Time and again my savings evaporated: my father took the thousand; rent and food took the rest. I was a contributing member of the household; that meant petty savings for a teenager’s car was low on the priority list. Each time my mother’s outdated and under-maintained car ran itself into the ground and she was forced to buy or lease another, she promised that next time, I’d get to keep the old one. It never happened.

When I was sixteen, my mother and I moved to a farmhouse apartment in a rural area with only one general store within twenty miles. I applied for a summer job there, but was last in the queue of several farm kids and was never called back. My mother commuted to the bakery, an hour’s drive, and I was left to fend for myself in the house. My halfhearted attempts to master Algebra II soon dissolved, and I began to spend my days online, as I had done three years earlier. This time, I was playing a video game: Dark Age of Camelot, an online roleplaying game. All pretense of homeschooling was silently dropped. Our house was not in order; public school was not an option. And so I vanished into a game.

Sven and I played the game first together, igniting no small controversy in the church. The fantasy genre was already suspect: everyone knew that good Christian kids didn’t read Harry Potter, much less play any game resembling (God forbid) Dungeons and Dragons, where kids practiced actual incantations and learned to command the legions of the devil. (Oh, how many high schools would mysteriously burn to the ground if that were true!)

Sven and I defended our pastime vociferously: we knew no occult spells. Sure, there was “magic” in the game, but we were only pressing buttons to launch imaginary fireballs at opponents. There was no devil here. Our loudest opponent, a 26 year old, insisted that the only way to avoid witchcraft was to avoid the appearance of magic.

He was holier than we were; he only played Grand Theft Auto.

As my life dwindled to Sunday church services and fellowship, occasional trips to northern New Jersey to work at the bakery, and the closed Algebra book on my nightstand, I investigated more areas of Dark Age of Camelot, playing in zones where Sven didn’t play, and interacting with other people. Eventually, I made friends. I joined a group called “Lema en Estela,” where I found I could live in another world: one where I didn’t have to demonstrate my piety. I could be imaginative here. I could compete and win without being told that I was violating God’s order. I could make jokes without being told to be sober and serious, for the hour was late. More important, I could have long, friendly conversations with people who accepted me for who I was.

Soon I’d abandoned Sven’s realm to spend all my time with Lema en Estela. I was hiding, but I was safe there. Safe from the impending failure that was my high school education. Safe from my father’s intrusions back into my life. Safe from the judgment of the adults at my church. Safe from the false girl friends who used me to get to Sven. Lema en Estela, as ephemeral as it was, was a beautiful refuge from what otherwise was an empty time.