Isolation

Daughter of the Patriarchy: Surveillance

May 22, 2011

by Sierra

Thick summer haze blended with the spirals of smoke belching from the backyard grill. A teenage girl in a sepia-colored seventies outfit poked at the flames with a stoic face, silently urging them to gulp up more pages from the notebooks she fed them, one after another. The fire surged with joy and then abated, leaving only charred fragments sinking into dust or drifting lazily into the air. The grill was stuffed, but not for long. Soon the makeshift altar had reduced its sacrifices to embers. The girl sighed with relief, though the anger blazing in her chest had not subsided.

Her mother had read her diaries. They had to be burned. Her most private thoughts unmercifully exposed, her trust breached, the girl vowed to herself that no one would see those words again. As I would discover thirty years later, she also made a promise to her future daughter: she, unlike my grandmother, would never so mistrust and mistreat her own offspring.

“I trust you.” My mother said, over and over again. “I will never invade your privacy.”

I kept journals sporadically, largely as an outlet for childhood frustrations. When other girls shut me out of their circle, I scribbled furiously about it. When I realized guiltily that Christ had commanded us to love everyone, I hastily amended, “Ignore my last entry. I love everyone, those girls especially!” Sometimes the pages were filled with incoherent childhood rage: “STUPID STUPID STUPID!!” I vented. I knew more emphatic words, but good Christian girls never swore.

Despite knowing that my diaries would never be read by mortal eyes, I nonetheless resisted uttering any religious fears or insecurities. I had been told that Satan could not read our minds but could definitely hear what we said. I surmised, though I was never told, that the devil was probably smart enough to read, too, so I avoided showing fear or doubt in the pages of my journals. I alluded in the vaguest possible terms to crushes I had on boys, convinced that to have a crush was to succumb to sinful lust and thus to leave an opening for Satan. Those thoughts were evil, and must be repudiated and denied.

In time, new media burst on the scene. I sent my first email at 11 years old. My mother, still adamantly adhering to her promise to trust me, didn’t stand over my shoulder or vet my communication. I was free to email my friends at church as though we were having a private conversation. At least, that was my assumption. I was quick to discover, yet slow to appreciate, how different the lives of my peers were.

The internet was new to most people I knew, but some guidelines had been established rather quickly: the first rule was to remember that the people in chat rooms weren’t always who they said they were. The second was related: never share identifiable information. Armed with this common sense, I boldly entered chat rooms and held conversations with strangers. Their potential wiles and innuendos flew over my head like a fleet of supersonic jets. If they were there at all, I was none the wiser for a long time.

Among the interests I pursued on the internet were websites for other children who played the Catz video game, which allowed the player to raise and breed virtual pets and show pictures of them to others. I also discovered MIDI files, which exposed me to music I had never heard before and yet held none of the threats of Satanic infiltration like rock music on the radio. MIDI files had no beat or lyrics. They couldn’t infiltrate my brain with images of sex and drugs. This latter discovery soon led to my first jolt of surprise at the exceptional quality of my mother’s trust.

Justice is No Lady: Chapter 7 ~ Spiritual Adultery

May 15, 2011

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

Nate says what happened from Christmas of 1999 through summer of 2000 was this: I condoned his affair with Angel.

I guess Nate should know, because “condone” is a legal term and he’s a lawyer. That’s not the way I remember it. I remember two things: being very ill and being very angry. After the lingeré bonfire, Nate kept his sickly, irate wife very busy listening to his sermons on forgiveness, doing unpaid paralegal work (he set up his new firm at home with the clients stolen from his former boss), getting through Christmas on a shoestring, overhauling our finances, and going to marriage counseling with pastors Mike and Randy.

All this was going on in my last six weeks of pregnancy. The financial overhaul alone was tiring and overwhelming. Nate planned another home birth for me, increased my life insurance, and made me sign for credit cards in my name to reduce our interest rates. Then he rolled all our debt onto the cards, charged law office supplies to them, and locked the cards in the file cabinet. I wasn’t sure how increasing my life insurance saved us any money—after all, it cost more—but Nate insisted that I wouldn’t understand even if he explained it to me. I couldn’t even balance a checkbook, so if I would just trust him and sign here, here, and there already, he would take care of it all. It was futile to ask questions, I would just be even more worn out with Nate’s thousand-word answers, excuses, and insults.

Marriage counseling was also futile—it didn’t help matters at all. Nate was enraged for two reasons: I had great respect for Mike and Randy, and Mike and Randy were very hard on Nate. Randy made one remark during counseling that hit me like a stun gun.

Randy said, “Nate, in your heart you have rejected God.”

My brain began to blink to life. The broken mirror pieces in my mind fused into one big mirror, still picturing Nate, but he was ugly—uglier than the portrait of Dorian Gray. Ugly as sin.

Nate’s “theology,” no matter how complicated, was a substitute for faith, not evidence of faith. I knew it in that instant.

Nate’s retribution was swift, his diversion brilliant. He accused me of being in love with Randy and Randy of being in love with me. We could continue to go to the church and to marriage counseling, Nate decreed, but I was not allowed to speak to Randy unless Nate was present. Nate spread ugly innuendo about us throughout the congregation. In private, Nate assured me that the only thing I was guilty of was “spiritual adultery” so far—of putting another man in Nate’s place of spiritual head and God-mediator. I needed to watch myself, though, he argued, or I’d be in bed with Randy next.

I hated Nate with every ounce of my strength. Randy’s wife was very pregnant too, and it hurt to see the pain and doubt cross her face. Randy’s marriage held tight, though, and his wife was soon beaming again.

As the controversy blew over, I focused on the imminent birth of my sixth child. I had to lie down a lot. The cramps were breathtaking. I had legal research to conduct. I had my children to educate. Plus, Nate had one last theological curve ball to pitch. Nate had begged my forgiveness for Angel. He had repented in tears, and agreed to the marriage counseling. Now, in the wake of my alleged “spiritual adultery,” Nate was backtracking. Could a convinced polygamist, Nate asked me, ever commit adultery? Nate said, “Maybe only women can commit adultery.” As he explained to Mike and Randy, he was “looking at six months” of no sex while I carried Abi, and what better time to look for a second wife? (A little wrinkle: Though only 21, Angel was married. Her husband was in the Navy and deployed at sea.)

Suddenly I was the adulteress, and I wasn’t buying a ticket for this guilt trip. Nate and I had one heated argument after another, and, as long as we were arguing, I hotly denied that I needed God to speak to me through Nate or any man.

By the final two weeks of pregnancy, I was too uncomfortable to argue any more. The pressure on my pelvic floor was so intense that I wished I could simply hang from the ceiling via a system of big elastic belts between the legs and under the belly, attached to straps, affixed to wheels on tracks. Then, I fantasized, I could push off with my swollen feet and glide from room to room. Nate responded to my weakness and discomfort by threatening to exercise his “right” to polygamy on a permanent basis and move another woman into the house, if I couldn’t figure out a way to carry babies and have sex simultaneously. If I left him or reported him to the authorities for practicing polygamy, Nate said, he would use the courts to take the children and everything we owned. No other man would ever want me with six kids.

That Evil Feminist Movie, “Tangled”

April 21, 2011

[Note: For NLQ readers wo have not yet joined the forum, here's a small taste of what you're missing ~ :) ]

by Tess Willoughby

I found this and just about died. As a woman who escaped from my own abuser and “tower” of extreme fundamentalism, I can’t get over this woman’s take on the Disney movie “Tangled”:

Ladies Against Feminism: Mangled Stay-at-Home-Daughters on the Silver Screen.

Rapunzel’s rebellion, anti-domesticity, and general unwillingness to stay put are decried at length. In the movie, Reims states, “we’re treated to an interesting commentary on homemakers and why these captives to domesticity are setting themselves up for eventual disenchantment.”

Say what?

Even though Rapunzel was deceived by her kidnapper, Reims writes, because Rapunzel thought Gothel was her mother, Rapunzel is a sinner for rebelling against TOTAL abuse, control, and slavery when Rapunzel becomes an ADULT! Rapunzel is put in the same camp as Mother Gothel (“If we’re prepared to say that Mother Gothel’s sins are inexcusable, we must be prepared to say the same of Rapunzel’s”), even though Gothel is a textbook abuser right down to the insults with “I’m just teasing” and the use of terrors to control Rapunzel that Gothel herself has manufactured.

I was amazed at the thorough depiction by Disney of every kind of mental and emotional abuse. Like many of the captors whom we in this forum escaped, Gothel only turns to physical abuse when all other forms of abuse fail. When Rapunzel tries to escape, obviously suffering from acute Stockholm Syndrome, Gothel stalks her and creates a crisis to force her back into bondage. The world is evil, keep your light in the tower, says Gothel. Mother knows best. You’re 18, 21, 25? So what.

From this writer’s viewpoint, if you’re in a home, being domestic, it doesn’t matter that home is a prison and you’re being abused. It doesn’t matter that your authority figure has no intention of ever letting you leave, and does not recognize that parental authority has an expiration date or that husbandly authority can be abused until it is invalid. If you leave, at all, for any reason, you’re being sinful and rebellious and anti-biblical.

No Charity in The Remnant ~ Part 3: Rebellion

April 14, 2011

by Whisper Rain

Whisper ran outside, down the slope, and into a tangle of trees. She sat down in the grass, in shock. It was kind of a blur, what had happened just now in the house… something that had never happened before in her sixteen years of life. It was joked about maybe, but never for real… but this… this was dead serious.

Her parents used to feel kind of sorry for her friends who lived their lives inside a rigid cage of rules. The Rains didn’t operate that way! Whisper’s parents were her friends! But the way she had just been talked to in that house felt anything but friendly… it felt demeaning.

Denny Kenaston’s archaic chatter about “modesty” and “submission,” and warnings about “harlotry” had sounded so silly and harmless coming out of the stereo… but when it was rephrased into new rules… into new expectations for her behavior, those words were like weapons. The amount of pain they inflicted surprised her. They suggested that her individuality was evil… that her preferences were rebellious… that her independence was ungodly. She was furious. She knew she had blown up- she had shouted at her parents. She had probably sworn at them, and she knew she had slammed the door on her way out. Her heart pounded and her eyes burned… she wanted to go anywhere… anywhere but back into that house.

She looked down at her jeans. She had saved up money and bought them herself. She didn’t have very many pairs, but they were cute and flattering, and she lived in them. Whisper knew that when she stood up and went back into the house, she was expected to go straight to her room and replace them with a long, frumpy denim skirt. The thought made her sick. If she were really a “godly daughter” according to those horrible tapes, she’d probably give away her jeans. Or even throw them away so that she wouldn’t “allow another young lady to dress immodestly”… Whisper groaned. This whole thing felt embarrassingly ridiculous. Obviously she wasn’t very godly. She curled up on the ground and stayed there for a long time. It got dark.

Eventually, Whisper dragged herself up off the ground and walked back up to the house. She stared at the bright windows. Her house was beautiful. Her family was fun… maybe… maybe it wasn’t such a big deal. Maybe her parents hadn’t meant it the way that it came across. Maybe she should just wear a stupid skirt for awhile out of respect for her Dad, and the whole thing would blow over.

Something inside of her wanted to turn around and walk away that night. She remembered her aunt jokingly telling her that if she ever needed to run away, she was welcome at her house. It was tempting… just walk a couple miles to a neighbor’s and make the phone call… Whisper jerked herself back to reality and slowly walked back into the house. She carefully folded her jeans and put them away… and then she went to bed.

In the morning, she put on a skirt. Her parents smiled at her, and she fake smiled back.

Justice is No Lady: Chapter 6 ~ In Which Nate Takes Up Racquetball

April 12, 2011

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

I tried to conceal my misery, fatigue, and desperation from the members of our new church. We had not been there very long when people began to notice how spaced-out and jumpy Tess Willoughby was. Our pastor, Mike, and our assistant pastor, Randy, both expressed concern about me.

I was pregnant for the seventh time, and I dreaded another pregnancy, birth, and recovery. The clandestine feedings of Matt had delayed this pregnancy—this baby would be two whole years younger than Matt, a personal record. Matt’s birth in 1998 had been in the hospital—my first hospital delivery—because Nate had health insurance through the law office and hospital birth was cheapest. The bright lights and fetal monitor frightened me, and the labor, though not long, was excruciating. I hemorrhaged following the birth and recovery was slow. Two years’ spacing of babies was not enough after so many babies so close together, and I knew it. I was not healed. This pregnancy would be a rough go.

By the third month carrying Abigail, I was sexually sidelined again. Nate complained and quoted Scripture at first, then mercifully seemed to lose interest—not that he ever had much interest in sex where I was concerned. I might hemorrhage after the birth, but at least I was sexually off the hook and wouldn’t be hit with those lightning-bolt cramps.

At about five months’ gestation with Abi, Nate made friends with one of his clients, whose name was Trey. Trey was into racquetball, and Nate announced that he was going to start playing racquetball with Trey a couple of nights a week. I was pleased that Nate had a hobby other than web-surfing, and the five children and I accompanied Nate to the sporting goods store to pick out racquetball equipment.

Nate had his new sport. Bored stiff with home-schooling and unable to sing for an audience, I also itched to take up a hobby of some kind, so I laid out a small garden in the back yard. Nate announced one day that I had ruined his nice lawn with my “ugly weeds” and fired up his lawn mower. As I watched my peas, beans, and flowers fly out the back of the mower and hit the fence, something inside me died. I could not get over it. There was no Bible verse for this. There was no Scripture in this. There were no devils in my garden that needed mowing down. This was bald, capricious cruelty. And it was unprovoked. I had done or said nothing. I could not point to any guilt or failing on my part that caused Nate to kill something of mine.

That was the day I began to stop loving Nate, and began to stop blaming myself for his rottenness. It didn’t happen all at once; Nate killed my love by degrees. Throughout 1999 and 2000, my husband grew more callous than ever. There were fewer endearments coming my way—fewer “honeys” and “sweethearts.” Instead, there were insults. Besides Nate’s old standby, “frigid,” I was “Ditz,” “Klutz,” “Teeny Tits,” and “The Official Willoughby Family Buttwipe.” (Nate did not change diapers, you see.) Thankfully, Nate was not around much to hurl invective at his pregnant wife. He was on the computer more, played more racquetball, had a lot more court dates.

To Train Up A Child: Michael Pearl’s Dangerous Child Training Advice and Renal Failure

April 10, 2011

Pearl Method Problems and Kidney Disease Detection: How Many More Zariahs Will Go Undiagnosed, Untreated, or Unreported?

The autopsy report of Lydia Schatz indicated that she died from a condition called rhabdomyolosis, the rapid release of excessive amounts of broken muscle fragments into the bloodstream. Because the body cannot process such large amounts of these fragments, they end up lodging in the kidney, blocking the fine network of microscopic tubules that filter dissolved waste products from the blood and turn it urine. When medical treatments fail to open up these blockages within the kidney created by the muscle fibers fragments, the tiny tubules die and do not regenerate.

Due to the severity of the spankings with [Michael Pearl's recommended] plumbing line, both Zariah and Lydia Schatz suffered renal failure because of rhabdomyolysis. Had Lydia survived, we may never have learned anything about the extensive injuries in both girls, and they may never have been diagnosed and treated. Other children who develop rhabdomyolosis may sustain kidney damage that is not severe enough to cause full renal failure symptoms. If extensive and chronic, this damage can develop into “insufficiency” of the kidney which does not produce immediate symptoms and can be detected through laboratory testing. We only know the details about both children because of the publicity surrounding Lydia’s death, a matter of public record, but disease in children like Zariah will likely be missed because there may be no obvious, immediate symptoms.

Jocelyn Andersen reported on Blog Talk Radio on April 2, 2011 that she had been informed about another case of renal failure in a five year old girl within the Mennonite Community related to child abuse and the Pearl Method. Because individual States in the U.S. maintain their own Child Protective Service Agencies, prescribe different laws concerning child abuse, and limit the amount of information concerning child abuse cases because of privacy concerns, we may never learn the details about new cases of Pearl-related kidney disease unless it is reported by the families of the survivors.

When Promises Become Dreams: Doing Marriage God’s Way

March 27, 2011

by AfricaTurtle

The title of Sierra’s Post “When Dreams Become Promises” stirred thoughts in me of another Dream, of other Promises that have brought their own dose of pain and disappointment and reality into my life: Dreams of an enduring, godly marriage and the Promises I made to God and myself in order to lay hold of that dream.

I made my first promise at the age of 14. “I promise to never date a non-christian”. It was the call to action given by a speaker at the summer church camp I attended that year. I knew it was right, I knew it was what God expected of me. How can “light fellowship with darkness”? Why would I build a life with someone I couldn’t hope to spend eternity in heaven with? What a heartache that would be! What a burden to bear, to be “unequally yoked”! I knew that God wanted what was best for me. I knew I could trust him. I knew I would never “compromise” my walk with God by dating a non-Christian.

The second promise came only a few, short years later, at the age of 16. “True Love Waits” was the name of the campaign. It was pretty popular that year in various area youth groups and on a national level. I still have the card that I taped to the inside cover of my Bible that year: ““Believing that true love waits, I make a commitment to God, myself, my family, my friends, my future mate, and my future children to a lifetime of purity including sexual abstinence from this day until the day I enter a biblical marriage relationship.” Signed and dated. For my 16th birthday I even asked my dad to buy me a “purity ring”, a ring I would someday give to my husband to show him how I had saved myself for him, and him alone.

Then as I went through high school and built friendships with other “like-minded” and “strong” Christians, we started talking about “casual dating”, why it wasn’t good, the emotional repercussions and so on. We really believed it was important to only consider dating someone who we believed we could actually marry. By this time I knew I had a call to foreign missions so this drastically reduced any dating “options” for me. Not too many guys I knew were interested in heading off to live in the jungles of Africa!

I believe it was also around this time that Josh Haris’ book “I Kissed Dating Good-bye” started to appear in Christian circles. I had pretty much already concluded that casual dating was not for the “mature” Christian. My father had no interest in “choosing” my spouse for me. (Not that he was unconcerned, he just always said “you’re the one that has to live with him, not me! ) So while I never committed to courtship, in the purest sense, I was, nonetheless, convinced God would lead me to the “right man” at the “right time”. This was something I was leaving in his hands. I didn’t “trust” myself with a decision this weighty, I definitely knew I needed God’s guidance, direction, and seal of approval.

Justice is No Lady: Chapter 5 ~ In Pursuit of Biblical Theology

March 25, 2011

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

Hannah was born at home in spring of 1996. By this time, Nate had a better job at a personal injury law firm and we were able to get a three-bedroom house.

Satan must have followed us, because now there were lesbians having sex in the mailbox and Nate had no idea how the pervert porn peddlers got his name and address again.

I was still in a stupor, still worshipping my cult leader. The lights were on in my brain but no one was home. I think, however, that my brain’s doorbell started ringing in 1996, and Tess’s Good Sense began its three years of patiently knocking, waiting to be invited back in. Doubts, in huge bold type, slipped under the door and were increasingly hard to shove back out onto the doormat of my mind. Even a Branch Davidian or a card-carrying member of the Manson Family would begin to get suspicious when the porno people guessed their leader’s name and address twice.

Nate’s theology had more twists and turns than a ‘coaster at Busch Gardens. I could not keep up, and the numbers of True Christians with whom we could associate grew smaller and smaller.

By degrees, Nate became:

1. A Reformed Baptist—a Calvinist who holds that only “the elect” are predestined to be saved and he’s one of the “elect,” only Nate was the Baptist brand of God’s chosen few, as opposed to the more common Presbyterian variety.

2. A Reformed Baptist Theonomist—all of the above plus embracing Old Testament Law. Nate forbade me to serve bacon, ham, or shellfish. We wore only 100% cotton or other natural fibers.

3. A Reformed Baptist Reconstructionist—all of the above plus a belief that the Old Testament Law as given to Moses should be the one and only law of the United States. This would reconstruct America. In Mosaic Law We Trust.

4. A Reformed Baptist Reconstructionist Polygamist—ditto, with the possibility of the reconstructionist taking multiple wives, the better (and faster) to reconstruct America, my dear.

This was a bit much.

However, Nate was quick to assure me that while God would have no problem with Nate “using his freedom” to take one or more mistresses and call them wives, and while Nate had no problem with polygamy per se—he was actually pretty comfortable with the concept—I, Tess, was so loved by Nate that my husband would set aside his liberty in Christ to sleep with other women out of his great love for me.

Nate did not understand why I was not bowled over with love and gratitude. After all, “God’s Law says . . .” Look at Abraham, Isaac, David, Solomon.