Perfectionism

Smoke & Mirrors

September 20, 2011
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by Vyckie

Libby Anne makes an astute point in her recent post at Love, Joy, Feminism:

Vision Forum focuses on problems in society, inflates them, and then blames feminism and modernity. Then Vision Forum seeks to fix the problems by turning back the clock to a time that never existed. The version of the past that Vision Forum sells is a myth. The problems we face in society today are not new. Substance abuse, the challenges of balancing motherhood and work, and the devaluation of women have always been with us. Looking back to some idealized imaginary past where families had no problems, mothers happily stayed home and devoted their time to raising their children, and women were valued and esteemed in return for surrendering their freedom and rights does not actually fix any problems!

For example:

A Devaluation of Women
Vision Forum speaks with disgust of the ways young women are treated today as the young men around them treat them as accessories and pressure them for sex. Vision Forum is looks in horror at the ways women are portrayed in advertising, and at the pressure to conform to some sort of perfect body image that women are faced with every day. Vision Forum is completely aware that women are devalued in our society.
Yes, be very, very horrified by that image and the accompanying text. I only show it to point out that there are real problems here. Women in today’s society are often treated as sexual objects and devalued as “blond bimbos” or “simply emotional.” But somehow, Vision Forum does not realize that the root of this problem is sexism, and instead blames feminism. Seriously,what? Feminists are not complicit in this misogyny; rather, they are working to end it. But for Vision Forum, the solution is once again not to fix the problems we face in the here and now, but to turn back the clock.

Vision Forum points back to a time when young women were valued and protected (by their fathers). Once again, this picture was never reality for more than a sliver of society. Most women were working class and fended for themselves. They lived with the reality of sexual violence and exploitation.

But there’s more to it than that. Vision Forum tells women that they can be valued and have their position in society elevated - if they surrender their rights and accept male authority. They do not see misogyny as the problem, but rather blame the way families today push their young women out of the home at age 18 and launch them unprotected into the dangers of society. Young women will be protected from the debauchery of college men, Vision Forum promises – if they stay home and obey their fathers. Middle aged women will be free from the pressure to conform to an idealized image of sexy, Vision Forum asserts – if they stay home and obey their husbands. What is this? You will be valued and protected if you surrender all your rights and obey your male authority? THIS is the solution Vision Forum offers!

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Daughter of the Patriarchy: Daybreak

September 15, 2011
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by Sierra 

By the time I turned in my final remedial math exam, my family had settled into a tiny rental house in Pennsylvania. I was now eligible to start community college, getting prerequisites out of the way while finishing up my high school diploma. For my first semester, I was registered for Basic Problems of Philosophy (my mother, snickering, said, “There are a lot of problems with Philosophy,” implying that it was a godless discipline), and Earth Science.

Community college was a dazzling experience. Not only could I drive myself there three nights a week and not have to worry about tiptoeing around my father’s ever-simmering rage, I could talk to normal people face-to-face. I became painfully aware of the conspicuousness of my long skirts and hair, and went out of my way to dress up for college. I preferred to have people think I was simply overdressed than advertising my religion.

On the first day of my Philosophy class, our professor walked in – a tall, lithe woman wearing a fedora. “You may call me Professor V.,” she explained. “You may also call me Dr. V., if you need medical assistance, which I can provide.” She had three doctoral degrees, she explained. My eyes kept widening as she introduced herself. She seemed like a creature from a higher dimension: poised, collected, professional, and utterly unlike any other woman I’d ever known. Our first exercise was to probe the foundational source of our own identity in a one-page essay. I answered that, as a Christian, my identity came from within the imagination of God, the source of all Creation. I wrote easily, but afterward began to think. Was I being honest in my answer? Or was I only reproducing someone else’s thoughts?

Integrity became an increasing fixation in my life. Every day, I worked an eight-hour shift at Wal-Mart, and despite my best efforts to vary my wardrobe and to solicit comments on being overdressed rather than appearing strange, inevitably somebody noticed that I didn’t wear pants. “It’s Biblical,” I sighed. It was a shortcut other women had taught me to say when I didn’t want to have a long conversation about my dress. “If they’re thirsty, they’ll keep asking,” my mother and her friends had instructed. Inwardly, I was sick of inspiring thirst.

I felt as though the Holy Bible were plastered to my chest. There was nothing I could do to avoid mentioning it. I began to obfuscate when strangers and friends confronted me. “It’s religious,” I said sometimes. Other times, “I just like skirts.” As I looked around at my coworkers in cute jeans and tank tops, I felt less and less inclined to “witness” and wanted desperately just to go about my business without incurring questions from strangers.

I couldn’t see the other girls as evil, depraved, captive or on the prowl to destroy men with their bodies. I saw people that I liked, people I wanted to be like, and the conspicuous nature of my dress burned in my conscience. “I don’t really believe wearing jeans is wrong,” I dared to think between fearful bouts of repentance. “This skirt I’m wearing is a lie.” But I quickly stuffed those thoughts into a hidden place in my mind, a place it would be safe to probe later, when I wouldn’t have to explain a pair of jeans to my mother or to God.

I want to be authentic, I thought. I wanted my actions to reflect my beliefs. And yet there was no room to examine my own heart in private, to sort out what I really believed about women’s dress. Every time I got dressed in the morning, I took a stand for the Message by donning yet another floor-sweeping handmade skirt. To dress otherwise would be to send up a battle flare, declaring my apostasy in one stroke. I’d be set upon instantly by a horde of Message women, all reminding me why Brother Branham said women shouldn’t wear pants and praying that the Lord would lead me to repentance. “Aha!” I could imagine some of them smirking. “We knew she wasn’t saved. She’s probably Serpent’s Seed.” I wasn’t ready for the drama I knew would instantly fall on me, so I hid as best I could: by wearing fancy skirts and answering, “I’m comfortable this way,” while inwardly chafing at the failure of my integrity. Wearing skirts meant always performing: I never had a moment’s privacy to sort out what I really believed.

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Daughter of the Patriarchy: Doing the Math

September 6, 2011
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Print Friendlyby Sierra Turning eighteen was magical. Suddenly, all the job applications I seemed to be throwing down an empty chute were bounced back with interest. Sven had already landed a job at Wal-Mart in his town. Now it was my turn. I nervously sat through my job interview, not daring to hope that I might actually be on my way to earning money. When they called back with an offer, I could hardly contain my excitement. Not only did I have a job, I had a real driver’s license. No longer did I need Full post …

Daughter of the Patriarchy: The Waiting

August 25, 2011
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by Sierra

I loved driving. I’d always known I would. As a child, I collected Hot Wheels cars until they numbered in the hundreds. When I was twelve, my mother decided to teach me to drive in case my father’s rage spilled over completely and I needed to escape. It was both terrifying and exhilarating. The car felt huge and seemed to move so much faster when my hands were on the wheel. I crowed with pride as I successfully navigated the winding roads of our rural neighborhood, passing a UPS truck with wide eyes and short breath.

As I grew older, I periodically stowed away money for a car. At my bakery job, I thought I might finally have a chance when I amassed $1,000 – a year’s savings. Anxious to get wheels, I researched motorcycles and mopeds, which were both cheaper and had a younger age restriction, but was repeatedly told that young ladies shouldn’t ride motorcycles – how could I, in a skirt? I was prepared to make it work until winter convinced me of the foolishness of that plan. I focused my energies again on hunting for cheap cars.

Time and again my savings evaporated: my father took the thousand; rent and food took the rest. I was a contributing member of the household; that meant petty savings for a teenager’s car was low on the priority list. Each time my mother’s outdated and under-maintained car ran itself into the ground and she was forced to buy or lease another, she promised that next time, I’d get to keep the old one. It never happened.

When I was sixteen, my mother and I moved to a farmhouse apartment in a rural area with only one general store within twenty miles. I applied for a summer job there, but was last in the queue of several farm kids and was never called back. My mother commuted to the bakery, an hour’s drive, and I was left to fend for myself in the house. My halfhearted attempts to master Algebra II soon dissolved, and I began to spend my days online, as I had done three years earlier. This time, I was playing a video game: Dark Age of Camelot, an online roleplaying game. All pretense of homeschooling was silently dropped. Our house was not in order; public school was not an option. And so I vanished into a game.

Sven and I played the game first together, igniting no small controversy in the church. The fantasy genre was already suspect: everyone knew that good Christian kids didn’t read Harry Potter, much less play any game resembling (God forbid) Dungeons and Dragons, where kids practiced actual incantations and learned to command the legions of the devil. (Oh, how many high schools would mysteriously burn to the ground if that were true!)

Sven and I defended our pastime vociferously: we knew no occult spells. Sure, there was “magic” in the game, but we were only pressing buttons to launch imaginary fireballs at opponents. There was no devil here. Our loudest opponent, a 26 year old, insisted that the only way to avoid witchcraft was to avoid the appearance of magic.

He was holier than we were; he only played Grand Theft Auto.

As my life dwindled to Sunday church services and fellowship, occasional trips to northern New Jersey to work at the bakery, and the closed Algebra book on my nightstand, I investigated more areas of Dark Age of Camelot, playing in zones where Sven didn’t play, and interacting with other people. Eventually, I made friends. I joined a group called “Lema en Estela,” where I found I could live in another world: one where I didn’t have to demonstrate my piety. I could be imaginative here. I could compete and win without being told that I was violating God’s order. I could make jokes without being told to be sober and serious, for the hour was late. More important, I could have long, friendly conversations with people who accepted me for who I was.

Soon I’d abandoned Sven’s realm to spend all my time with Lema en Estela. I was hiding, but I was safe there. Safe from the impending failure that was my high school education. Safe from my father’s intrusions back into my life. Safe from the judgment of the adults at my church. Safe from the false girl friends who used me to get to Sven. Lema en Estela, as ephemeral as it was, was a beautiful refuge from what otherwise was an empty time.

Testing the Spirit of Quiverfull: Perfectionism & Elitism

March 1, 2011
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by Kristen Rosser ~ aka: KR Wordgazer

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. I John 4:1

Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:30

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” Galatians 5:1

The above passages warn us that not every movement that says it is following Christ’s teachings, actually is. How can we know the difference?

Jesus said “Ye shall know them by their fruits. (Matthew 7:16).” Galatians 5:22-23 says that out of the “liberty” spoken of in verse 1 of that chapter (quoted above), we should see the fruit of “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” If the way you and your family are being encouraged to live is a life of liberty, causing a growth of these qualities, then it is bearing good fruit.

This series asks a set of questions designed to help you determine whether following the Quiverfull movement is keeping you and your family in the liberty of Christ and bearing the fruit of the Spirit.

Do you feel guilt that you and your family could be doing better in living out the principles of godly living that are being presented to you as God’s best? Is it implied that in following these principles, you are part of a special group, called to higher things than other Christians? Do you ever feel dread or hesitation about what new biblical standards the Lord might reveal to you next, because the way you live now is already such a challenge? Do you ever find yourself putting up a “front” of family blessing and harmony for others to see? Have you seen individuals or families who fail to meet the standards, rejected and ostracized?

Here are some teachings or statements you may have heard in the Quiverfull movement:

“God has revealed to us the true, biblical model for godly homes and families. We dare to be different from ‘lukewarm’ Christians, rejecting worldly ways that are steeped in humanism.”

“So many other Christian couples are ‘planning’ their family size for the sake of their convenience, but God has not given us that option. He has called us to a life of faith and trust.”

“Your own home can become an outstanding example of how following biblical principles for godly family living will result in children who are wholeheartedly dedicated to serving the Lord in their own lives.”

“When we fulfill with excellence our high calling as wives, mothers and homemakers, we raise the standard of God’s truth to the nation.”

And here are some of the Scriptures that are emphasized:

“And Jesus said unto him, ‘No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.’” Luke 9:62

“He that is faithful in that which is least is faithful also in much, and he that is unjust in the least is unjust also in much.” Luke 16:10

“I can do all things through Christ which strengtheneth me.” Phil. 4:13 (implying that if you are truly letting Christ strengthen you, you should be able to meet all these standards)

But is this the whole counsel of the Scriptures?

I Am So Much More Than a Maiden of Virtue! Part 4 ~ Little Things

February 22, 2011
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by WanderingOne

I am a nail-biter. I don’t bite them because I’m nervous or scared or anything like that. I just…chew. My nails are ugly and jagged; short and stumpy. I hate the way they look.

Growing up my parents tried to discipline me out of the habit. It showed a lack of self-control, an inadequate ability for self-restraint. I tried to stop. I hated disappointing them. I was afraid of punishment. And yet, I never could shake the habit. I bit and chewed—perhaps it was a form of unconscious resistance: this small imperfection, this awful habit, was a small way of ensuring that my parents’ authority was not absolute. Maybe it was just a bad habit I could never kick.

In any case, my parents’ authority no longer absolute, I decided that this year was it. 2011 was going to be the year that I would quit biting my nails. Towards this end, a friend suggested that I try painting my nails. Perhaps, if they were pretty, I would be less inclined to put my hands in my mouth. It seemed like a good suggestion. I had never painted my nails before—despite having been “out” for around two years, maybe closer to two and a half, depending on how I dated it. I danced, drank alcohol, wore pants and shorts and all matter of immodest clothing, but never in my life had I painted my nails.

I opened an internet browser, and googled “how to paint your nails,” at myself for doing so. Equipped with information from the ever-reliable internet, I went to target and bought a pale shade of pink; something that would not be too noticeable, but hopefully “there” enough to keep me from biting. I returned home, put on some music by an artist whose name I would never even have known a few years ago and began the task of painting my nails.

After I finished, I looked down at my hands to scrutinize the result. Something I never expected would happen, happened. I, the girl who could dance and drink and cut her hair, stared down at my hands to find myself feeling guilty. “Who paints their nails? What sort of person have I become? Jezebel. Slut. Vain, foolish, woman. What am I doing? Jezebel. How could I do this? Why would I ever do this? I’m becoming an awful person.” My brain could not stop. I could not turn off the guilt. I tried to reason with myself “Lots of normal people who are not sluts or whores or Jezebels paint their nails. I did nothing wrong. Anyway, you’ve done way worse than painting your nails. This is a silly, stupid thing to feel guilty over.”

It didn’t work. After talking with an ex-fundamentalist friend, I decided to sleep on it and hope I felt better in the morning.

Daughter of the Patriarchy: The Shift

December 22, 2010
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by Sierra

Clear morning light filtered in the empty door of the bakery. I was alone behind the storefront, a wall of bagel baskets hanging like a curtain between me and the rest of the world. My mother busied herself in the front of the store, wiping counters and making coffee as I methodically drew and cut the clear plastic wrap in its long rolls. I wrapped another sponge cake, applied the golden bakery label, and set the finished product on a tray to be stored and sold for the Jewish holidays. It was normally one of the busiest weeks in the store: the owner was Jewish and had many connections with the synagogues in northern New Jersey. We were a hotspot for holiday feasts.

The street outside was still. Taking a moment’s break, I wandered to the front windows and peeked out. A few police cars were gathered at one end of the road, their officers bundled together talking. It was too far away to see their expressions. I tried to swallow the creeping sense of unease mounting beneath the silence of the morning. The television had been abuzz when we left for work, though no one knew what was going on. My grandparents urged us to listen to the radio at work and see if we could find out, but the news was no more conclusive in the shop.

At length a trembling woman in work attire bustled into our shop, her face white and drawn. She had come in for coffee, but she carried a more valuable commodity: information. “They’re saying a plane hit the World Trade Center,” she told my mother. “They’re grounding all flights. They don’t know how many were hijacked. They don’t know how big this is, but they think there’s at least one headed for the Pentagon. We’re under attack.” My mother blanched.

Searching their faces and finding fear, I felt my mouth go dry and a chill overtake my body. I had never heard of the World Trade Center before, much less noticed the buildings on the single occasion I’d been to New York, but this was not the time to admit that. I hastily fumbled with the radio for more details, hiding myself again behind the bagels and sponge cakes as my mother probed the woman for more details. A sober but breathless journalist murmured over the radio that the southern tower had collapsed. Imagining a fiery building toppling ablaze into the Hudson River, I carried the radio to my mother and mechanically told her the news. Our guest stood frozen. She’d clearly left work to visit us, but there seemed little point in returning now. Dazedly, she turned and stepped away, deciding that others needed to be told.

I looked again at the police outside and was gripped with the sudden realization that the final prophecies were surely coming true. My stomach contracted. I felt cold, weak, unable to stand. What had I done with my fifteen years of life? Had I ever really imagined what the end of the world felt like? Did I have the Holy Spirit, or was this the last hour I’d spend on earth with my mother? I looked at her. She hadn’t been raptured yet, but it had to be soon.

Steadfast Daughters in a Quivering World ~ Part 6: Soul-Binding

December 17, 2010
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[Note: this series is dedicated to Quivering Daughtersby the former-Quiverfull moms at No Longer Quivering.]
by Daisy

My name is Daisy.

I am a good person…but I was a bad parent.

Tragically, by choosing QF/patriarchal fundamentalist methodology as the pattern for my home, believing that it would provide the very best insurance against messing up with parenthood, I messed up. I messed up badly. I hurt my kids and, worse, I silenced them when they tried to tell me about it. Criticizing your parents is, of course, disrespectful and therefore opening a dangerous door that may lead a child ultimately to rebelling against God – and as I believed that put my child in danger of hellfire, of course, I conscientiously nipped dissent in the bud at every opportunity.

As it happens, my eyes were just opening to the dreadful truth that QF had sold me a bill of goods when my oldest child found her voice. I was on the way out of QF teaching, patriarchal Christianity and my marriage when that beautiful daughter tried to describe her pain to me by starving herself almost to death. Shortly after she began her lengthy treatment for anorexia, another of my children found a way to tell me that her soul was in agony. A razor blade and a veritable hill of pills were her loud-hailer.

If you, like me, raised your children in QF until at least their early teens, you may have already had to endure the sorrow of watching your children rise up and call you Monster, or at least, Failure. If you haven’t yet, it is my opinion that, you probably will. And, believe it or not, this is a good, good thing. I do hope your child does not need to resort to the dramatic acts my oldest two did in order to gain your attention, in fact, I would plead with you to listen to them well before that becomes necessary. But I want to encourage you with this:

As parents we should not be afraid of the volume or power or ugliness of the moment – or indeed the many moments – when our child finds her young adult voice. What we really should be afraid of is her silence. That compliant 25-year-old looks and sounds like an adult, but she has a 12-year-old soul. Like the tiny feet of Chinese girls crushed and tightly bound in rags by well-intentioned parents to prevent their healthy growth, that child may be the victim of a sort of a ‘soul-binding’. This disastrous mistake may have doomed her to endure both a crippling emotional agony and an ongoing rage that her mother could dare to insist that such a violent and abusive act was perpetrated because of love.