Quiverfull Topics

NLQ Review: The Authoritarians

May 24, 2011

Book review by CF

The Authoritarians, a free book published on the internet and written by a sociologist named Dr. Bob Altemeyer of the University of Manitoba, is a fascinating review of his 40 years of research into the authoritarian personality in America and Canada. While the book does focus on the results of years of sociological experimentation, the statistics and number-crunching is mostly confined to the footnotes section so that the findings can be discussed in language that is easy to understand for the general audience. I personally recommend reading the footnotes, however – the additional discussion helps provide context for a lot of surprising and shocking conclusions that the experimental evidence has produced, which might be tossed out as baseless allegation and opinion otherwise.

Most people, when they hear the word ‘authoritarian,’ likely immediately associate the concept with people such as dictators. It might seem strange that such a topic should appear on a website for women seeking help regarding spiritual abuse, but the connection lies with the power of authority. The two largest sources of authority in our world today are governmental and religious, and authoritarian leaders and followers can be found involved with either one (and as the research bears out, can overlap between the two without much difficulty). Therefore, it may be of use to the readers here to see if their spiritual and earthly lives have been influenced or even controlled by a person or group of people exhibiting authoritarian characteristics. Based upon the stories I’ve read here, I’d say it’s quite likely. Perhaps understanding the motivations and thought processes of authoritarian followers and leaders could help with the healing process.

This book focuses on right-wing authoritarianism (RWA) which should not be confused with right-wing politics, though the evidence provided by this work shows some degree of correlation. RWA personalities have an unusually high respect and trust for established authority, either governmental or religious, while left-wing authoritarianism (LWA) does the same for leaders seeking to tear down the current order. Dr. Altemeyer’s work has found tiny scraps of LWA in North America but the great preponderance of authoritarian behavior observed has been of the RWA variety, hence his frequent use of the RWA term throughout the book.

It’s important to understand that the conclusions reached in this book are based on scientific experimental evidence, mainly through sociological surveys and personality tests. I think he explains this point very well in the book’s introduction, so I’d like to simply quote a portion of his Introduction chapter, page 4, (bolded emphasis mine):

“The second reason I can offer for reading what follows is that it is not chock full of opinions, but experimental evidence. Liberals have stereotypes about conservatives, and conservatives have stereotypes about liberals. Moderates have stereotypes about both. Anyone who has watched, or been a liberal arguing with a conservative (or vice versa) knows that personal opinion and rhetoric can be had a penny a pound. But arguing never seems to get anywhere. Whereas if you set up a fair and square experiment in which people can act nobly, fairly, and with integrity, and you find that most of one group does, and most of another group does not, that’s a fact, not an opinion. And if you keep finding the same thing experiment after experiment, and other people do too, then that’s a body of facts that demands attention. Some people, we have seen to our dismay, don’t care a hoot what scientific investigation reveals; but most people do. If the data were fairly gathered and we let them do the talking, we should be on a higher plane than the current, “Sez you!”

Chapter 1 discusses the three qualities exhibited by an authoritarian follower (a high degree of submission towards perceived authorities, a high degree of aggression in carrying out authorities’ wishes, and a high degree of conventionalism). I will post one more excerpt from the book (page 33) that discusses the conventionalism factor in a bit more detail, seeing as how it probably ought to sound familiar for the NLQ readers:

“By conventionalism, the third defining element of the rightwing authoritarian, I don’t just mean do you put your socks on before your shoes, and I don’t just mean following the norms and customs that you like. I mean believing that everybody should have to follow the norms and customs that your authorities have decreed. Authoritarians get a lot of their ideas about how people ought to act from their religion, and as we’ll see in chapter 4 they tend to belong to fundamentalist religions that make it crystal clear what they consider correct and what they consider wrong. For example these churches strongly advocate a traditional family structure of father-as-head, mother as subservient to her husband and caretaker of the husband’s begotten, and kids as subservient, period.”

As the excerpt mentioned, Chapter 4 discusses the link between fundamentalism and authoritarianism and will probably be of most use to the readers here. The preceding three chapters provide the context for Chapter 4, though, so I don’t suggest skipping directly to it. Chapter 5 is about authoritarian leaders, which includes religious leaders, so there is likely to be some value there as well. Chapters 6 and 7 focus more on politics, and so are probably more ancillary, though the link between politics and the Religious Right is quite strong so it could provide useful insight as well.

Daughter of the Patriarchy: Surveillance

May 22, 2011

by Sierra

Thick summer haze blended with the spirals of smoke belching from the backyard grill. A teenage girl in a sepia-colored seventies outfit poked at the flames with a stoic face, silently urging them to gulp up more pages from the notebooks she fed them, one after another. The fire surged with joy and then abated, leaving only charred fragments sinking into dust or drifting lazily into the air. The grill was stuffed, but not for long. Soon the makeshift altar had reduced its sacrifices to embers. The girl sighed with relief, though the anger blazing in her chest had not subsided.

Her mother had read her diaries. They had to be burned. Her most private thoughts unmercifully exposed, her trust breached, the girl vowed to herself that no one would see those words again. As I would discover thirty years later, she also made a promise to her future daughter: she, unlike my grandmother, would never so mistrust and mistreat her own offspring.

“I trust you.” My mother said, over and over again. “I will never invade your privacy.”

I kept journals sporadically, largely as an outlet for childhood frustrations. When other girls shut me out of their circle, I scribbled furiously about it. When I realized guiltily that Christ had commanded us to love everyone, I hastily amended, “Ignore my last entry. I love everyone, those girls especially!” Sometimes the pages were filled with incoherent childhood rage: “STUPID STUPID STUPID!!” I vented. I knew more emphatic words, but good Christian girls never swore.

Despite knowing that my diaries would never be read by mortal eyes, I nonetheless resisted uttering any religious fears or insecurities. I had been told that Satan could not read our minds but could definitely hear what we said. I surmised, though I was never told, that the devil was probably smart enough to read, too, so I avoided showing fear or doubt in the pages of my journals. I alluded in the vaguest possible terms to crushes I had on boys, convinced that to have a crush was to succumb to sinful lust and thus to leave an opening for Satan. Those thoughts were evil, and must be repudiated and denied.

In time, new media burst on the scene. I sent my first email at 11 years old. My mother, still adamantly adhering to her promise to trust me, didn’t stand over my shoulder or vet my communication. I was free to email my friends at church as though we were having a private conversation. At least, that was my assumption. I was quick to discover, yet slow to appreciate, how different the lives of my peers were.

The internet was new to most people I knew, but some guidelines had been established rather quickly: the first rule was to remember that the people in chat rooms weren’t always who they said they were. The second was related: never share identifiable information. Armed with this common sense, I boldly entered chat rooms and held conversations with strangers. Their potential wiles and innuendos flew over my head like a fleet of supersonic jets. If they were there at all, I was none the wiser for a long time.

Among the interests I pursued on the internet were websites for other children who played the Catz video game, which allowed the player to raise and breed virtual pets and show pictures of them to others. I also discovered MIDI files, which exposed me to music I had never heard before and yet held none of the threats of Satanic infiltration like rock music on the radio. MIDI files had no beat or lyrics. They couldn’t infiltrate my brain with images of sex and drugs. This latter discovery soon led to my first jolt of surprise at the exceptional quality of my mother’s trust.

The Beautiful Girlhood Doll ~ Part 5: Home & Hospitality

May 18, 2011
by Libby Anne

One of the defining qualities of beautiful girlhood is a love for home and hospitality. A young girl watches her mother and looks forward to the day when she, too, will have a family. While other girls are driven by wanderlust, the hospitable girl finds true contentment at home.

I loved being at home, and I never wanted to be anywhere else. My home was my father’s castle, and I loved it. While some of my siblings sometimes chaffed at not being allowed to go out and do things with their friends like other children, it never bothered me one bit. I would have rather stayed home anyway.

We children all had chores – with the amount of work needed to run a household of fourteen people, there was no other option. Besides, my parents believed work was good for children. I don’t mean that we had chores like essentially every other American child does, I mean we had CHORES. For a while, I did all the laundry for the family, and at another time I did all the cooking. Children were given chores starting when they could walk, and they were expected to do their chores each morning before breakfast, or they were not allowed to eat. I actually did not mind having chores one little bit. I had a lot of work to do, of course, but I loved the sense of accomplishment when I completed it.

Chores were segregated by gender. The girls cleaned bathrooms, did laundry, cooked, and cleaned around the house while the boys mowed, cleared brush, fed the animals, and saw to the upkeep of the outdoors. We all worked, but girls did girl chores and boys did boy chores. Within this schema, indoor chores and those involving the upkeep of the house were generally seen as the girls’ natural responsibility.

Caring for the younger children also fell to the girls, and this happened often. My mother had a lot on her plate, teaching high school, middle school, elementary school, and preschool while constantly nursing babies, and she needed my sisters and I to help out. And we did. I remember doing school in my bedroom with little sisters or brothers playing on the floor, or dropping everything to help make lunch or put a little one to bed.

In addition, while we never had a permanent buddy system, I have to admit that I did play favorites, and was especially close to one specific little sister. She was born at the moment I became a teenager, and it was almost like she was my own baby. When she was hurt or upset, she would come to me rather than to my mother. I saw this same pattern play out again several years later when one of my middle sisters, who was about six at the time, practically adopted the newest baby, getting her dressed in the morning, feeding her, carrying her around, and putting her down for naps. This sort of attachment was encouraged.

In addition to learning to care for children, I also learned how to run a house. When it came time for me to study economics in (homeschool) high school, my parents found a course that taught home economics, including things like balancing a checkbook and creating a budget. I learned from my mother how to shop for a large family, how to find clothes on a small budget, and how to make ends meet. As I watched my mother running the household, I was inwardly preparing myself to do the same. I am very much an organizer and a manager, and I could not wait to practice these talents in a home of my own.

Family Man, Family Leader: Created to be His Help Meet – Help I’ve Created a Monster. Part 2 The Balance Shifts

May 17, 2011

by LivingForEternity

We had two children nineteen months apart. We wanted a larger family than just two. At that time we had never heard of patriarchy. We just loved kids, and we loved making them. However, after that I did not have any more. Of course I was disappointed, but we were alright with that at the time. As they approached school age I began to fret. I loved being with my kids and I did not want to send them away. I had met a family one time that educated their children at home. I was still working part time, but we decided that I would stay home with the children and teach them myself.

If that is all that I would have done it would have been great, but of course I had to join a support group. That is were the trouble began. It was full of very fundamental families with many children. And of course none of the other mothers worked outside of the home. Their kids always seemed to be so well behaved. One thing I should have noticed is that there were very few families with teenagers. Since I did not have any I did not notice. I have come to realize a lot of these beliefs cannot make it through teenage years. Many of these moms were so “helpful”. They began to give me all sorts of advice, and that included Created to Be His Helpmeet and To Train Up a Child.

At that time I was questioned about how many children I planned to have. We were not trying to prevent pregnancy, so I shared that. Many mothers determined that God must be trying to teach me something, like maybe I was not being submissive enough to my husband and on and on. I began to feel like something had to be wrong with me, so I began to try to be the perfect, Godly wife. The only problem: I wasn’t reading the scripture, I was relying on Michael Pearl, Bill Gothard, Little Bear Wheeler, and eventually satan himself – Doug Phillips.

So, instead of being my husband’s capable helpmeet, I now became a meek, submissive, and unable to make any decision on her own little wife. He was also being counseled by men who were into ATI (Bill Gothard’s Advanced Training Institute) and finally followers in a very big way of Doug Phillips. I still am not ready to reveal how closely we are associated with Phillips. But it is very close through friends of ours.

My husband was now becoming the “leader” of his home. He stopped helping me with chores around the house. If he needed something done I was expected to drop everything to meet his needs. I never went anywhere that he did not want me to go. I even missed a going away party for a dear friend of mine. She was very hurt by this and our relationship has never been restored. He wanted me home to be at his beck and call.

Justice is No Lady: Chapter 7 ~ Spiritual Adultery

May 15, 2011

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

Nate says what happened from Christmas of 1999 through summer of 2000 was this: I condoned his affair with Angel.

I guess Nate should know, because “condone” is a legal term and he’s a lawyer. That’s not the way I remember it. I remember two things: being very ill and being very angry. After the lingeré bonfire, Nate kept his sickly, irate wife very busy listening to his sermons on forgiveness, doing unpaid paralegal work (he set up his new firm at home with the clients stolen from his former boss), getting through Christmas on a shoestring, overhauling our finances, and going to marriage counseling with pastors Mike and Randy.

All this was going on in my last six weeks of pregnancy. The financial overhaul alone was tiring and overwhelming. Nate planned another home birth for me, increased my life insurance, and made me sign for credit cards in my name to reduce our interest rates. Then he rolled all our debt onto the cards, charged law office supplies to them, and locked the cards in the file cabinet. I wasn’t sure how increasing my life insurance saved us any money—after all, it cost more—but Nate insisted that I wouldn’t understand even if he explained it to me. I couldn’t even balance a checkbook, so if I would just trust him and sign here, here, and there already, he would take care of it all. It was futile to ask questions, I would just be even more worn out with Nate’s thousand-word answers, excuses, and insults.

Marriage counseling was also futile—it didn’t help matters at all. Nate was enraged for two reasons: I had great respect for Mike and Randy, and Mike and Randy were very hard on Nate. Randy made one remark during counseling that hit me like a stun gun.

Randy said, “Nate, in your heart you have rejected God.”

My brain began to blink to life. The broken mirror pieces in my mind fused into one big mirror, still picturing Nate, but he was ugly—uglier than the portrait of Dorian Gray. Ugly as sin.

Nate’s “theology,” no matter how complicated, was a substitute for faith, not evidence of faith. I knew it in that instant.

Nate’s retribution was swift, his diversion brilliant. He accused me of being in love with Randy and Randy of being in love with me. We could continue to go to the church and to marriage counseling, Nate decreed, but I was not allowed to speak to Randy unless Nate was present. Nate spread ugly innuendo about us throughout the congregation. In private, Nate assured me that the only thing I was guilty of was “spiritual adultery” so far—of putting another man in Nate’s place of spiritual head and God-mediator. I needed to watch myself, though, he argued, or I’d be in bed with Randy next.

I hated Nate with every ounce of my strength. Randy’s wife was very pregnant too, and it hurt to see the pain and doubt cross her face. Randy’s marriage held tight, though, and his wife was soon beaming again.

As the controversy blew over, I focused on the imminent birth of my sixth child. I had to lie down a lot. The cramps were breathtaking. I had legal research to conduct. I had my children to educate. Plus, Nate had one last theological curve ball to pitch. Nate had begged my forgiveness for Angel. He had repented in tears, and agreed to the marriage counseling. Now, in the wake of my alleged “spiritual adultery,” Nate was backtracking. Could a convinced polygamist, Nate asked me, ever commit adultery? Nate said, “Maybe only women can commit adultery.” As he explained to Mike and Randy, he was “looking at six months” of no sex while I carried Abi, and what better time to look for a second wife? (A little wrinkle: Though only 21, Angel was married. Her husband was in the Navy and deployed at sea.)

Suddenly I was the adulteress, and I wasn’t buying a ticket for this guilt trip. Nate and I had one heated argument after another, and, as long as we were arguing, I hotly denied that I needed God to speak to me through Nate or any man.

By the final two weeks of pregnancy, I was too uncomfortable to argue any more. The pressure on my pelvic floor was so intense that I wished I could simply hang from the ceiling via a system of big elastic belts between the legs and under the belly, attached to straps, affixed to wheels on tracks. Then, I fantasized, I could push off with my swollen feet and glide from room to room. Nate responded to my weakness and discomfort by threatening to exercise his “right” to polygamy on a permanent basis and move another woman into the house, if I couldn’t figure out a way to carry babies and have sex simultaneously. If I left him or reported him to the authorities for practicing polygamy, Nate said, he would use the courts to take the children and everything we owned. No other man would ever want me with six kids.

The Beautiful Girlhood Doll ~ Part 4: Enthusiasm & Industry

May 10, 2011
by Liberty
Proverbs tells us that a virtuous woman “works with her hands with delight,” and “does not eat the bread of idleness.” The truly beautiful girl is one who sees her life as a mission of service. What others view as a burden, she views as a blessing and opportunity.

I was nothing if not hard working. In fact, I often got up early in order to complete all of my school work before lunch, so that I could then turn to reading, sewing, or any of a number of other hobbies. School was something I excelled at, and my parents were proud of me. I studied advanced science and math and loved learning languages. In fact, I wanted to be able to read the Bible in its original languages, so I studied Greek and Hebrew. And I loved it, and my parents couldn’t have approved more.

Of course, as much as my parents valued academics, I knew there were other areas a young woman must excel in if she wants to attract a proper husband. I therefore learned to cook, both from my mother or from simple experimentation. I prided myself on my pies, and even made noodles from scratch. Even though my mother did not can, she had the proper tools necessary, so I taught myself how to can vegetables. I knew that this skill was needed in a proper wife.

I also enjoyed gardening. We always had large gardens, and we children did a great deal of the tending and weeding, sometimes waking at dawn in the summer months to weed before the summer heat. In addition to learning to garden, I found books at a homeschool convention about edible plants and medicinal herbs and set out to teach myself these important skills. I learned that dandelions could be eaten in salads, that plantain was good for mosquito bites, and that raspberry leaves made an excellent tea for pregnant women (such as my mother). I even tried to make flour out of clover. I loved walking through marshy areas or abandoned lots looking for plants that matched the pictures in my books, becoming excited at each new find. I knew that a proper wife should be able to forage for food and prepare herbal remedies, especially if the government collapsed and the country descended into anarchy as we always feared it would.

In addition to cooking and gardening, I knew a proper wife must know how to sew. This was no problem for me as I sewed clothing for myself and my younger siblings and crocheted sweaters for whichever child was the baby at the moment. At one point, the Lord of the Rings became a bit of a fad in our circle of friends, and I quickly outfitted everyone in homemade costumes. I also sewed a quilt, because I knew a proper wife must fill her hope chest with homemade quilts. I cross-stitched several samplers as well, ever proud of my growing accomplishments. I would be ready, I knew, for that moment when a godly man would seek my hand in marriage.

I also spent a good deal of time teaching my younger siblings and other homeschoolers we knew. I taught languages and math, eager to help my mom out by taking some of the load off her shoulders while at the same time practicing for when I would someday homeschool my own children.

Adventures in Recovery: They Will Know We Are Christians By The Fish On Our Car

May 3, 2011

(Thanks Dwight Parker for the title, friendship and inspiration. You are a Rock Star!)

by Calulu

When is a t-shirt just a t-shirt and when is it a smug statement in the face of the world?

Recently I wore my cross to church. That’s something I almost never do and it’s not because it’s ugly. It’s not because I don’t respect what it stands for. If anything I have greater respect for it than I did during my years drinking the kool aid and toeing the proverbial line at my old patriarchal church. I do not want to dishonor what the cross represents.

My cross is beautiful, platinum set with blue sapphires and tanzanites. But I tremble over wearing such an ostentatious symbol of belief around my neck for a variety of reasons.

Back when I was a new Christian attending Possum Creek Christian Fellowship many of the people there wore emblems, t-shirts, jewelry that proudly proclaimed that they were Bible-believing Christians, as if the world couldn’t tell by the floral print cotton jumpers the ladies wore and the polyester pants and button-down shirts of the menfolk.

The t-shirts were imprinted with slogans like “The Devil Is Ugly As Sin” or “John 3:16” or various pious scripture. Bumper stickers abounded on fleets of 15 passenger rolling scrap iron vans in local church parking lots proclaiming that abortion was murder or that you need Jesus RIGHT NOW! Sometimes you’re instructed to “Honk If You Love Jesus”

I remember that my best friend, Josie, had two crosses I envied. One was gold with a stunning number of large diamonds mounted in it and the other was also gold, but a more rococo setting with garnets like drops of blood. I started to save for my tanzanite and sapphire one after wishing for a beautiful gem stone encrusted cross like Josie’s.

Now I look back and it all seems so silly, like status symbols one needs in middle school, like gang affiliations, like ridiculous couture clothing. Instead of doo-rags and those pants that sag to the ground you can hide beers in we ID ourselves with all sorts of things to provide a cultural identity in the Church. I realize now how smug, how proud, how elitist we were in our badges of self righteousness. How unapproachable we must have been in our upright Christian gear, like well-scrubbed indoctrinated cult members instead of average people who believe in God and love others. False pride and we were proud of that pride. Like lemmings lockstep marching along.

I am not even sure what it is that drives people to do things like that, label themselves or put on a public show. A couple of months ago I saw Pastor Hilltop and his non-dancing minions bedecked in t-shirts that had the church name on the back and said on the front “Random Acts Of Kindness” He and his flock were handing out hot cups of apple cider in front of Wal-Mart as their random act of kindness.

That really made me laugh, not only were they sporting matching Tees with their church name on it but they were deliberately giving people cider. Isn’t the whole point of random acts of kindness being that it’s random and you’re not shouting out to the world what you’re doing? I have to conclude this branding has more to do with “LOOK AT ME LOOK AT ME LOOK AT ME I’M SOOOOOOO RIGHTEOUS!” more than any desire to ‘help’ others or show your faith.

No Charity in The Remnant ~ Part 4: Biblical Proof

May 1, 2011

by Whisper Rain

Whisper stared at Angelica’s letter for a long, long time. She forgot to blink, and the words on the page blurred. “Whisper, are you saved?” She started to tremble… then shake… the horrible descriptions of hellfire she’d heard long ago rang in her ears. “YES!” She told herself. “I prayed the prayer!.. I prayed it so many, many times. I meant it! I MUST be saved!”

Phrases from Charity sermons she’d heard around the house came back to haunt her… painstaking, detailed descriptions of all the actions that “naturally flow out of a life TRULY dedicated to God.” Whisper was not submissive. She did not give a hoot about “modesty”… not according to those people’s standards anyway. She loved her rock music. She valued discussion- and even arguments!- much, much more than the appearance of a “meek and quiet spirit.” Heck, there wasn’t an ounce of “meek and quiet spirit” in her body.

All that and more… a mountain of “biblical proof” of her lost condition piled up in Whisper’s mind, towering over her like a monster. It was as if God himself stood on top of the pile, glaring at her. She was obviously worthy of hell, and it didn’t matter how much she meant that prayer… her choices and preferences, and even her anger at being told what to do like a child, all witnessed against her, that she was nothing but a screw up. God was terrifying. Hell was terrifying. And Whisper felt like she was suspended between them, being dragged toward hell by a force she couldn’t control… her own identity.

Whisper was physically shaking with fear. She sat down. She feebly prayed the prayer again. Nothing. She rephrased it. Still nothing. Slowly, she made her way to her bedroom. She had to do something. Her mind was cracking. She rummaged around and found the dagger she had bought awhile back. She pulled it out of it’s sheath. It was shiny and beautiful. For a moment, Whisper wanted to hurt herself with it… it would be a distraction from the pain and fear that were gnawing at her stomach. She shook her head hard… NO. What if she messed up? What if she bled out and died? Hell was right there, waiting for her. She had to avoid it while she could.

She glanced up at her bedroom window. Through the screen, she could see sunlight sifting past the leaves of the tree outside. It was beautiful out there. She could get out. She could run. Maybe she could get away from the fear- she could find someplace to go where she wouldn’t have to hear that oh-so-humble voice with the funny accent… telling her what a failure she was… ever again. She got a grip on her dagger and decided to slash the window screen wide open and run. She paused for just a moment…