Legalism

Throwing Out the Moral GPS

September 22, 2011

by Sierra

Growing up in fundamentalism was like living with a moral GPS navigator installed in my head. Every decision was mapped out already; all I needed to do was listen to the voice telling me where to go. Sometimes I could stop and look at the map. Most of the time I was looking ahead, trying to live, listening and following directions as best I could.

The GPS gave me directions for living: Read the Bible and pray every day. Obey your parents. Be respectful of elders.

Those directions made sense. They were there to help me get where I wanted to go: straight ahead. There were no twists and turns yet.

Then the directions got a little stranger: Listen to one of Branham’s sermons every day. Wear long skirts. Be modest. Grow out your hair. Throw away worldly music. Throw away makeup. Look down on public-schooled kids. Don’t watch TV.

The GPS gave me directions for my relationship with my parents: Ignore your father’s rage and violence. Win him to Christ by silence. Submit to him as your earthly head until you are married. Follow the chain of command.

It gave me directions for relationships with boys: Don’t touch. Don’t laugh too much. Don’t be alone with them. Don’t give away pieces of your heart. Wait for God to bring you your husband.

It gave me directions for lifetime ambition: Your greatest calling is to be a wife and mother. Choose a vocation you can pursue at home, while raising children. Learn to cook and sew. Don’t venture out into the world.

The cacophony of advice was deafening. More troubling still, I felt a tug, a conflict in my soul. There was something wrong with the directions.

“Turn right.” They said. “Turn right. Turn right. Turn right.”

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Smoke & Mirrors

September 20, 2011

by Vyckie

Libby Anne makes an astute point in her recent post at Love, Joy, Feminism:

Vision Forum focuses on problems in society, inflates them, and then blames feminism and modernity. Then Vision Forum seeks to fix the problems by turning back the clock to a time that never existed. The version of the past that Vision Forum sells is a myth. The problems we face in society today are not new. Substance abuse, the challenges of balancing motherhood and work, and the devaluation of women have always been with us. Looking back to some idealized imaginary past where families had no problems, mothers happily stayed home and devoted their time to raising their children, and women were valued and esteemed in return for surrendering their freedom and rights does not actually fix any problems!

For example:

A Devaluation of Women
Vision Forum speaks with disgust of the ways young women are treated today as the young men around them treat them as accessories and pressure them for sex. Vision Forum is looks in horror at the ways women are portrayed in advertising, and at the pressure to conform to some sort of perfect body image that women are faced with every day. Vision Forum is completely aware that women are devalued in our society.
Yes, be very, very horrified by that image and the accompanying text. I only show it to point out that there are real problems here. Women in today’s society are often treated as sexual objects and devalued as “blond bimbos” or “simply emotional.” But somehow, Vision Forum does not realize that the root of this problem is sexism, and instead blames feminism. Seriously,what? Feminists are not complicit in this misogyny; rather, they are working to end it. But for Vision Forum, the solution is once again not to fix the problems we face in the here and now, but to turn back the clock.

Vision Forum points back to a time when young women were valued and protected (by their fathers). Once again, this picture was never reality for more than a sliver of society. Most women were working class and fended for themselves. They lived with the reality of sexual violence and exploitation.

But there’s more to it than that. Vision Forum tells women that they can be valued and have their position in society elevated - if they surrender their rights and accept male authority. They do not see misogyny as the problem, but rather blame the way families today push their young women out of the home at age 18 and launch them unprotected into the dangers of society. Young women will be protected from the debauchery of college men, Vision Forum promises – if they stay home and obey their fathers. Middle aged women will be free from the pressure to conform to an idealized image of sexy, Vision Forum asserts – if they stay home and obey their husbands. What is this? You will be valued and protected if you surrender all your rights and obey your male authority? THIS is the solution Vision Forum offers!

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Daughter of the Patriarchy: Daybreak

September 15, 2011

by Sierra 

By the time I turned in my final remedial math exam, my family had settled into a tiny rental house in Pennsylvania. I was now eligible to start community college, getting prerequisites out of the way while finishing up my high school diploma. For my first semester, I was registered for Basic Problems of Philosophy (my mother, snickering, said, “There are a lot of problems with Philosophy,” implying that it was a godless discipline), and Earth Science.

Community college was a dazzling experience. Not only could I drive myself there three nights a week and not have to worry about tiptoeing around my father’s ever-simmering rage, I could talk to normal people face-to-face. I became painfully aware of the conspicuousness of my long skirts and hair, and went out of my way to dress up for college. I preferred to have people think I was simply overdressed than advertising my religion.

On the first day of my Philosophy class, our professor walked in – a tall, lithe woman wearing a fedora. “You may call me Professor V.,” she explained. “You may also call me Dr. V., if you need medical assistance, which I can provide.” She had three doctoral degrees, she explained. My eyes kept widening as she introduced herself. She seemed like a creature from a higher dimension: poised, collected, professional, and utterly unlike any other woman I’d ever known. Our first exercise was to probe the foundational source of our own identity in a one-page essay. I answered that, as a Christian, my identity came from within the imagination of God, the source of all Creation. I wrote easily, but afterward began to think. Was I being honest in my answer? Or was I only reproducing someone else’s thoughts?

Integrity became an increasing fixation in my life. Every day, I worked an eight-hour shift at Wal-Mart, and despite my best efforts to vary my wardrobe and to solicit comments on being overdressed rather than appearing strange, inevitably somebody noticed that I didn’t wear pants. “It’s Biblical,” I sighed. It was a shortcut other women had taught me to say when I didn’t want to have a long conversation about my dress. “If they’re thirsty, they’ll keep asking,” my mother and her friends had instructed. Inwardly, I was sick of inspiring thirst.

I felt as though the Holy Bible were plastered to my chest. There was nothing I could do to avoid mentioning it. I began to obfuscate when strangers and friends confronted me. “It’s religious,” I said sometimes. Other times, “I just like skirts.” As I looked around at my coworkers in cute jeans and tank tops, I felt less and less inclined to “witness” and wanted desperately just to go about my business without incurring questions from strangers.

I couldn’t see the other girls as evil, depraved, captive or on the prowl to destroy men with their bodies. I saw people that I liked, people I wanted to be like, and the conspicuous nature of my dress burned in my conscience. “I don’t really believe wearing jeans is wrong,” I dared to think between fearful bouts of repentance. “This skirt I’m wearing is a lie.” But I quickly stuffed those thoughts into a hidden place in my mind, a place it would be safe to probe later, when I wouldn’t have to explain a pair of jeans to my mother or to God.

I want to be authentic, I thought. I wanted my actions to reflect my beliefs. And yet there was no room to examine my own heart in private, to sort out what I really believed about women’s dress. Every time I got dressed in the morning, I took a stand for the Message by donning yet another floor-sweeping handmade skirt. To dress otherwise would be to send up a battle flare, declaring my apostasy in one stroke. I’d be set upon instantly by a horde of Message women, all reminding me why Brother Branham said women shouldn’t wear pants and praying that the Lord would lead me to repentance. “Aha!” I could imagine some of them smirking. “We knew she wasn’t saved. She’s probably Serpent’s Seed.” I wasn’t ready for the drama I knew would instantly fall on me, so I hid as best I could: by wearing fancy skirts and answering, “I’m comfortable this way,” while inwardly chafing at the failure of my integrity. Wearing skirts meant always performing: I never had a moment’s privacy to sort out what I really believed.

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Daughter of the Patriarchy: Doing the Math

September 6, 2011

Print Friendlyby Sierra Turning eighteen was magical. Suddenly, all the job applications I seemed to be throwing down an empty chute were bounced back with interest. Sven had already landed a job at Wal-Mart in his town. Now it was my turn. I nervously sat through my job interview, not daring to hope that I might actually be on my way to earning money. When they called back with an offer, I could hardly contain my excitement. Not only did I have a job, I had a real driver’s license. No longer did I need Full post …

Justice Is No Lady: Chapter 8 ~ Backlash

September 1, 2011

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

Part Two: The Legal Aftermath

I fled to the farm where I grew up and spent several weeks just trying to get the fuzz out of my head. I went to the doctor, who diagnosed Abi with failure to thrive. I supplemented her with formula but continued to breastfeed, because for once I had the luxury of breastfeeding by my own lights, and I intended to enjoy it. I moved six kids, 9 years old and under, in with my mom and dad, who were absolute angels about it.  I do not remember either of them complaining even once.

What were Tess’s long-term plans? Did I want separation? Divorce? Neither? Was God angry with me? Could I ever go back? I just stumbled through the days, utterly numb. I could not feel the presence of God, which struck terror into my heart. I could not pray, and opening a Bible freaked me out. Where had my faith gone? What did I believe? My thoughts were like muddy water that must be filtered through normality until the water runs clear. It took a long time to get clear, and in the meantime, I made a very costly mistake.

I filed for legal separation but then withdrew my action. Here is how this went down:

Nate called four or five times a day. He also sent multiple long emails every day. A few highlights:

  • “I will counter-sue for divorce on fault-grounds of desertion.”
  • “Venue (where the divorce will be held) is where the marital home is. You will have to travel back and forth repeatedly.”
  • “I will avail myself in good faith of every legal procedure available. This means massive expense to your father. I will appeal any and all negative decisions.”
  • “As I am living in the marital home, you will lose the [custody] fight. And of course, if I have the kids you will be paying me child support.”

In every email and phone call, Nate demanded that I come home immediately. In one email he made a condition: “Because of your hart [sic] heartedness and manifold sins against me, I will require that you sign an oath before God that you will submit to my authority completely, without question or dissention, and joyfully.”

Daughter of the Patriarchy: The Waiting

August 25, 2011

by Sierra

I loved driving. I’d always known I would. As a child, I collected Hot Wheels cars until they numbered in the hundreds. When I was twelve, my mother decided to teach me to drive in case my father’s rage spilled over completely and I needed to escape. It was both terrifying and exhilarating. The car felt huge and seemed to move so much faster when my hands were on the wheel. I crowed with pride as I successfully navigated the winding roads of our rural neighborhood, passing a UPS truck with wide eyes and short breath.

As I grew older, I periodically stowed away money for a car. At my bakery job, I thought I might finally have a chance when I amassed $1,000 – a year’s savings. Anxious to get wheels, I researched motorcycles and mopeds, which were both cheaper and had a younger age restriction, but was repeatedly told that young ladies shouldn’t ride motorcycles – how could I, in a skirt? I was prepared to make it work until winter convinced me of the foolishness of that plan. I focused my energies again on hunting for cheap cars.

Time and again my savings evaporated: my father took the thousand; rent and food took the rest. I was a contributing member of the household; that meant petty savings for a teenager’s car was low on the priority list. Each time my mother’s outdated and under-maintained car ran itself into the ground and she was forced to buy or lease another, she promised that next time, I’d get to keep the old one. It never happened.

When I was sixteen, my mother and I moved to a farmhouse apartment in a rural area with only one general store within twenty miles. I applied for a summer job there, but was last in the queue of several farm kids and was never called back. My mother commuted to the bakery, an hour’s drive, and I was left to fend for myself in the house. My halfhearted attempts to master Algebra II soon dissolved, and I began to spend my days online, as I had done three years earlier. This time, I was playing a video game: Dark Age of Camelot, an online roleplaying game. All pretense of homeschooling was silently dropped. Our house was not in order; public school was not an option. And so I vanished into a game.

Sven and I played the game first together, igniting no small controversy in the church. The fantasy genre was already suspect: everyone knew that good Christian kids didn’t read Harry Potter, much less play any game resembling (God forbid) Dungeons and Dragons, where kids practiced actual incantations and learned to command the legions of the devil. (Oh, how many high schools would mysteriously burn to the ground if that were true!)

Sven and I defended our pastime vociferously: we knew no occult spells. Sure, there was “magic” in the game, but we were only pressing buttons to launch imaginary fireballs at opponents. There was no devil here. Our loudest opponent, a 26 year old, insisted that the only way to avoid witchcraft was to avoid the appearance of magic.

He was holier than we were; he only played Grand Theft Auto.

As my life dwindled to Sunday church services and fellowship, occasional trips to northern New Jersey to work at the bakery, and the closed Algebra book on my nightstand, I investigated more areas of Dark Age of Camelot, playing in zones where Sven didn’t play, and interacting with other people. Eventually, I made friends. I joined a group called “Lema en Estela,” where I found I could live in another world: one where I didn’t have to demonstrate my piety. I could be imaginative here. I could compete and win without being told that I was violating God’s order. I could make jokes without being told to be sober and serious, for the hour was late. More important, I could have long, friendly conversations with people who accepted me for who I was.

Soon I’d abandoned Sven’s realm to spend all my time with Lema en Estela. I was hiding, but I was safe there. Safe from the impending failure that was my high school education. Safe from my father’s intrusions back into my life. Safe from the judgment of the adults at my church. Safe from the false girl friends who used me to get to Sven. Lema en Estela, as ephemeral as it was, was a beautiful refuge from what otherwise was an empty time.

Adventures in Recovery: You Gotta Serve Somebody

August 1, 2011

On Schisms and Authority

by Calulu

I was working recently on a large graphic design job when it struck me about the differences in the way authority looks inside of the Fundamentalist Patriarchal culture and from the outside.

It was one of those design projects for a larger firm and I was working as an independent contractor. A design project where I was given the basic elements the client wanted in the design but not much else. Punt, pass or run with the ball, it was my call. My idea for the project really jelled quickly as I was working with those basic elements, I had a very good idea going in a totally different direction than was suggested at the meeting. I quickly worked up two or three variations of my ideas and presented them to my agency contact, very excited by my new ideas.

Even as I was working as a contractor independently without a boss breathing down my neck and as a side job completely removed from my day job at the art studio I wasn’t entirely on my own. Final approval was through my agency contact, my authority on that job.

We’re all under some sort of authority, be it family obligations, jobs, bosses, governments, or from inside ourselves. Most of us know in ourselves that there are definitely authorities that you must obey regardless of how we feel about it. Don’t believe me, try running a red light about a hundred miles an hour and rejecting the authority of the cop that tries to ticket you. There’s three hots and a cot waiting down at your local pokey with your name on it if you resist. I should know, I have a stairway to heaven high pile of parking tickets in my name. My rebellion is tame but it’s there.

All this led me to thinking about authority and how many people in the more rigid portions of fundamentalist Quiverful land chafe about any authority that they don’t consider coming right from the hand of God.

We pay a great deal of lip service to the idea of authorities when we’re under conviction of that particular type of religion with its own controls. But we don’t respect it. We look for ways around it when it runs counter to some small petty detail.

I’m not talking about those of us that tried mightily to appease the demands of an angry tin-plated demigog that female submission seems to spawn in weak men. Those fundamentalist Frankensteins most of us did profess to obey. I’m talking about the spiritual authority of others and the reasons behind it.

They talk a good authority game, these self-righteous ones, making ever more complex rules about things as silly as covering ones head or not making move one without consulting the pastor. Usually just for control or to make themselves feel better than others or more righteous. But heaven forfend someone in our church decides that the only true way to heaven is head coverings in blue only while you believe that red is the only true color. You can’t agree, you consult this or that religious authority without taking in any advice that runs counter to your belief in the righteousness of red. Instead of looking for solutions or trying to understand the other side and compromise or even agree to allow each to do what they feel is right this usually explodes into open warfare. Splits occur between the two and they rope in people to each side, squaring off like the fate of the world depends on it. Lies are told, stories exaggerated to the point where the people on the other side of the issue are demonized and painted as the devil’s capering minions.

Adventures in Recovery ~ Souvenirs From The Circus

June 16, 2011

by Calulu

Remember when you were a kid and would go to the circus or the carnival? Sure, there were elephants and chimps, usually crapping everywhere. The air was scented with cotton candy, popcorn and the smell of animals. I remember the games, balloons, darts, tossing things. Besides the lion tamers and the freak show part of the carnival there were usually fortune tellers, people that would look at your palm or into a cheap hunk of round glass and predict you’d meet a tall, dark and handsome stranger. It was exciting and thrilling, wasn’t it, when you were a kid?

When I was a member of Possum Creek Christian Fellowship we used to have something like that, but we called it a ‘conference’. Sometimes there were people there that purported to hear from God for you. They didn’t have crystal balls or tea leaves in the bottom of delicate porcelain cups.

At first I thought it was as equally ridiculous as the palm readers and fortune tellers of the circus even if you weren’t being told something as mundane as the ‘tall dark and handsome’ thing. I recall scoffing over it, saying there was no earthly way the things you were being told were real. But eventually, with enough time and drinking the Kool-Aid I started to believe in these ecclesiastical fortune tellers too.

I’d forgotten about this aspect of my old life until this week. I spent the week clearing out the large storage room over our garage. It’s being set up as my design studio, with all my art supplies, drawing desk and computers for those side jobs I’ve been taking on recently to supplement my studio and teaching income. I found a box that contained my old Bible and various tracts, photos and journals from my years at PCCF.

One of the more interesting bits were three pages of notes from an intense ministry weekend that my husband James and I attended about seven and half years ago. You have to realize this wasn’t long after James had confessed to a depression so deep that it made him consider suicide. He wasn’t long out of the mental ward. None of us knew at that point that it was a combination of internal dissonance between what he knew and believed and what the men of our church were pressuring him to believe. We didn’t know about his chemical imbalance due to a parathyroid gland tumor. We just knew he was deeply unhappy when our life was nearly perfect in most ways.

At a conference at RCCF a big ministry from the Wilmington, North Carolina area was claiming to heal people of depression and many other ‘spiritual’ problems by deliverance ministry, prophetic words from God and prayer. Somehow James got to talking to them and before I knew it scheduled us to go down for a ‘deliverance’ on Thanksgiving weekend.

I was furious, even if I did at that time believe people with various prophetic words for me that were supposedly from the Lord. I was furious I was being drug away from my children during a family holiday for something I did not want to do. I felt no need for ‘deliverance’. Part of me seriously feared what they might say.

We went. It wasn’t helpful, it was just all kinds of weird. It might have fit in well with a freak show or circus somewhere.