Tag: Adultery

Justice is No Lady: Chapter 10 My Right to Be Heard

March 2, 2012

By Tess Willoughby

Nate got another partner almost immediately. He found her on a Christian dating site. Patty had money from her millionaire father and a big house paid for by the government salary of her estranged husband. Nate had told me that remarriage for me was unbiblical, but he found a loophole in Scripture and told the children that he and Patty were already married in God’s eyes. God having spoken, Nate moved into Patty’s house and put our marital home up for rent.

Nate wrote me a letter warning that if I did not “come to terms” (give him full custody of the children), he would hold a big yard sale and sell off everything in the house that belonged to me and the kids. He had the right to do this, having been awarded the entire contents of the house by the courts. The letter specifically mentioned a silver tray that my grandparents had given us as a wedding present. The toys, costly and old-fashioned and ordered from catalogs, had been my parents’ birthday and Christmas gifts to the children. The kids had left behind probably two thousand dollars’ worth of toys–$300 in large hand-carved wooden blocks alone. Nate sold them all, except for a few that he informed us he would keep at Patty’s house for “when the children come home.” Nate sold or gave to Goodwill the 150 books in my personal library and the children’s library.

Read More

Divorce as Salvation

March 1, 2012

By Sierra

Growing up fundamentalist, I heard endless tirades about the importance of having a set of heterosexual parents. My mother was to be my example of submission, selflessness and homemaking. My father was to be my protector, modeling the role of my future husband. I’ll say more about some of the problems with this model in a future post.

I was taught that children needed both a feminine and a masculine parental figure, that the traits of each would “balance” us somehow (even though I was expected to grow up 100% feminine). The worst possible sin against one’s children was to entertain the thought of divorcing one’s spouse.

When I was 13, my parents divorced. It was awesome.

I’m not kidding. You know why? Here’s what preceded the divorce: My father being absentee for the first few years of my life. He actually slept in the car to avoid my cries as a baby at night. Then, when I hit puberty, he decided to get involved. This meant a series of endless lectures about how boys were faithless lechers and would abandon me, pregnant, in the middle of a parking lot, if I so much as held their hands. He also began to point out anything I was wearing that made me look “busty” or “developed,” which made me want to crawl under a rock and saw off my breasts with a kitchen knife.

His demeanor was rigid and authoritarian, then excessively affectionate. This meant that I never knew whether confiding him would result in a cold rebuke or a hug. He once shoved me off his lap and said, “Go away, little girl, you’re bothering me.” I thought he was joking, so I climbed back up. He shoved me away, hard. I was eight years old. My father also modeled the selfishness and lechery he told me were inherent in all men. He ridiculed my mother for her small breasts and once mistakenly picked up one of my bras from the laundry pile and made fun of it, thinking it was hers. He leered at every woman in high heels who crossed our path in public. His office was plastered with pornography. He verbally abused my mother for refusing to cut her hair or wear makeup, telling her that it was her duty as a wife to be sexy for him when he wanted it. It turns out that he really wanted to be able to show her off to other men. He told my mother and me that he was humiliated to take us to the beach in our church garb (I was humiliated to wear the church garb, but shaming us only reinforced our convictions that we should). He grew jealous of my mother’s commitment to her church, and insisted that she have dinner on the table for him at 6:00 every night, which meant no going to evening church services. To save my mother the indignity of being commanded, “Coffee, woman,” I began filling the coffeepot and plugging it in before the meal started. My strategy only got “Coffee, daughter,” addressed to me. He would stand over me, micromanaging the dishes I washed, though he never himself scrubbed a dish at all, or even pushed in his chair.

Before the divorce, my father began gaslighting my mother, telling her that she was stupid and incompetent and that he was doing her a favor by staying with her. Broken down under the weight of her marriage, my mother began to frantically confess all of her sins – including an ancient sin she believed she’d committed against him in the early years of their marriage. She asked his forgiveness. He slapped her across the face. He blamed her for ruining her life. I heard this, and wanted to beg God to kill him already and spare us. But I knew that was wrong, so I didn’t. Instead, I wrote him one of fifteen angry letters disowning him as a parent, and then burned it in the bathroom sink.

Then, to spite her, he took a mistress. This mistress was literally a prostitute, with a daughter my age. He would stay up all night, using the computer in my bedroom to chat with her online. In frustration, I (then 12) emailed her the message “LEAVE MY DAD ALONE.” I was promptly punished and harangued for not “thinking about others’ feelings.” He moved in with her before the divorce went through, and promptly spent all his money buying things for her and her daughter that we had never had. I was glad to be rid of him, but he still showed up once a week to demand one-on-one time with me.

Then there were the little isolated incidents. Once, he told me that he had the right to inspect my naked body anytime to “observe my development.” I told him he had no such right without my permission, and he responded that, as his daughter, I belonged to him and he could do what he liked with me. Nothing further came of it, but I felt constantly insecure afterwards and began locking my door when I went to sleep.

And there was the temper. He could be reduced to screaming rage, object-breaking and vicious belittling without any provocation. I once had to literally beg him, sobbing on my knees, not to hit me after I disobeyed him. He only hit me once, but I knew his potential. He collected guns and knives, and I had a vivid imagination.

The divorce came from him. My mother didn’t accept it, since nothing could undo wedding vows once spoken. She did not, however, contest it legally. There was no property dispute, because by this time we had already had to sell everything to stay alive. His income was being poured into the pockets of his mistress. In short order, we lost our house and all the things in it. We had to give away our dog and move into the basement of my mother’s parents. My mother was devastated and shamed. I was weathered but grateful that at least we didn’t have to live with him anymore.

Both of us fell into a deep depression, having washed up where my mother began her life, isolated from our friends by a two-hour drive and bereft of an income (because my mother had stayed at home to homeschool me). I socialized exactly once a week, and worked the rest of it.

A few months after the dust settled, my pastor made the Second Stupidest Comment to Ever Be Made to Me. It was this:

“Sierra is depressed because she needs her father. She is vulnerable without the head of the household to ward off evil spirits. She has no one to protect her from ungodly boys. She won’t admit it, but deep down she misses him. You must pray that he will return to you.”

Read More

How the Modesty Doctrine Hurts Men, Too

February 14, 2012

by Sierra

I’ve written a few times about how the modesty doctrine hurts women. Now it’s time to switch lenses. The modesty doctrine also wreaks havoc on the minds of young men in the Christian patriarchy movement. Here’s how:

  1. It teaches men to be afraid of women because their sexual power is too great to be resisted.
  2. It teaches men to despise women and hampers their relationships.
  3. It teaches men to be afraid of their own bodies.
  4. It teaches men to control and criticize women in order to protect themselves.
  5. It teaches men to be paranoid about their sexual orientation.
  6. It teaches gay men that they don’t exist.
(There are probably more consequences of which I’m not aware, so my male readers will have to help me fill in the blanks!)

Before we go any further, a definition. The “modesty doctrine” is the belief that women need to cover their bodies to prevent men from being attracted to them, because sexual attraction leads to sin and death for both.  The modesty doctrine is not the same as wearing conservative clothing. You can do the latter without believing the former. It is the belief, themindset of the modesty doctrine that is so harmful. Not the clothes.

1. The modesty doctrine teaches men that they are constantly under assault. Advertising images of sexy women in skimpy clothing feel like clouds of fiery missiles  hurtling into their brains. They have to avert their eyes everywhere they go just to avoid the images, and on top of that there are actual women wearing skimpy outfits. They feel like they can’t get away from sexual stimuli. When you’re taught that merely seeing something can defile you, guarding your eyes from “evil” becomes your eternal chore.

For boys going through puberty, this is especially painful. They can’t participate in mainstream culture (if they’re allowed to in the first place) because the music, television and movie industries bombard them with sexual images.  The solution, according to fundamentalist preachers, is to “change the culture” by telling women to cover up. But this is disingenuous. Once you’ve planted the idea that feeling attracted to a woman is sinful lust, you can’t walk away that easily. Women who already do dress “modestly” are the next targets. Are they drawing attention to themselves with fashionable jewelry or luxurious hair? They should cover up and wear plainer clothing. Young men at Message youth camps would complain if a girl had on sandals or nail polish because her feet and hands were too attractive. Were they just trying to be mean? Some might have been, but not others. Many of them were just hypersensitive to the opposite sex (you know, like almost all teenagers) and very, very afraid of falling prey to lust.

Men who are raised with the modesty doctrine learn that everything women wear is directed at them. When an “immodest” woman walks by, it feels like both a test and an assault. My best friend from church got a job at Wal-Mart when he was 17, and he complained to me endlessly about how women at his workplace would tease and flirt with him. I was treated to a detailed account of how one of the women (also a teenager) stood behind him and ran her fingers across his lower back. He went stiff as a board and tried to brush her off as politely as he could. Perplexed, she asked whether he might be gay. He related this story in helpless frustration. He couldn’t figure out how to avoid female attention without acting like a jerk, and his co-workers couldn’t understand how a heterosexual man could want to avoid female attention. He felt like he was hemmed in by demons and armed with a toothpick.

2. Young men can react to this pressure by learning to despise women. Even as they are being taught not to look at women’s bodies, they are being taught to look at women as bodies.They are encouraged to speak hatefully about the scantily-clad models on magazine covers and billboards. Pastors scream about filthy harlots from the pulpit. The specter of Jezebel is raised and crucified once again. In Message circles, young men grow up hearing Branham’s crackling voice crying that “immoral women” are lower than dogs and livestock. This translates easily to hating girls who just happen to wander into their sight “immodestly” dressed. My male friends used to vent their frustrations by mocking “fat” girls who wore shorts, because “no one wants to see that.” It didn’t occur to them that it would be hurtful to me, a thin girl, to see them dehumanize other girls. Now, as I look back, it strikes me that they really believed that women only wore skimpy clothing to attract them. Everything women wore was directed at thempersonally, because they were men.

Walking down the street for them must have been like fending off endless trays of hors d’oeuvres at a party. Only the hors d’oeuvres were poisoned, so it was urgent that they turn down each offer, graciously if they could, but most of all firmly. Every woman who walked by was offering, inviting, enticing them to sin. If their bodies responded, they were in peril for their lives. The “fat” girls were easy targets for these boys. Although they were still “offering” (by not dressing “modestly”), they were like sardines on a platter: lacking allure, they were easy to turn down and laugh about afterwards. Finally, the idea of being friends with such a girl or listening to what she had to say became ludicrous.  She had already said everything she could possibly want to say to a guy when she put on a pair of shorts.

(I won’t go into detail about the horrible ramifications of teaching young men that women are constantly offering themselves for sex just by being visible. But I’m sure you can imagine what I might say about that.)

3. The modesty doctrine teaches men that the worst possible danger lies between their own legs. They are taught to fear their bodies and natural urges. There is no such thing as an innocent sexual thought for an unmarried Christian man. There is most definitely no masturbation. When a guy actually courts a girl, he must walk the impossible line of learning to love her without wanting to kiss or touch her at all. Courtships and engagements can be blindingly short for this reason, but what happens afterwards? A man who has been taught to avoid feeling attracted to all women, including his fiancée, now suddenly has to be passionately attracted to his wife and able to perform. This sounds like a recipe for a lot of false starts, fears and failures of communication.

4. The modesty doctrine does not give men any tools to deal with unwanted sexual attraction. It only tells them not to feel something they can’t help, and then tells them that they could go to hell for it. They do not learn to take a beat and let it pass, to move on and forget about it, to live their lives with the security of knowing that they are in charge of what they do. They literally believe that they can be moved to animalistic rape by the curve of a woman’s knee.

Evangelical Christian culture teaches men that being faithful to their wives is an incredible challenge. Evil women are lurking everywhere, waiting to pounce and drag them into their dens of sin. Women’s sexual power is so overwhelming that, at any moment, they could topple into the devil’s pit. Worse yet, there’s nothing they can do to prevent it other than pray and avert their eyes. No wonder they feel helpless. No wonder they’re afraid.

It is this perpetual peril that drives evangelical men to ridiculous lengths to rid their world of sexual stimuli. The only way to prevent the inevitable (adultery or fornication) is to keep women under wraps (literally). Men become micromanagers of their wives’ and daughters’ clothing. My pastor once chastised his 11 year old daughter for wearing her sweatshirt off her shoulders (with a t-shirt underneath). “Either take that off or put it on,” he ordered sternly, warning her that boys might see the sweatshirt and think about her taking all her clothes off. I was mystified that this had even entered his mind. Because the Christian patriarchy movement invests men with such significant power, their fears take precedence as the laws of the home. Because it’s impossible for a man to fully protect himself, the job falls to all the women around him to make sure he doesn’t turn into a sex-crazed werewolf.

Full post …

NLQ FAQ: The Bible & Accountability in Marriage – Part 2: The Marriage Covenant & Covenant Breaking

September 27, 2011

by Kristen Rosser ~ aka:KR Wordgazer

Part 1 of this FAQ addressed ideas for helping your marriage when following the teachings of Quiverfull does not work as you had understood it was supposed to. But the Bible does not teach that being a Christian is a formula, or that your actions will guarantee the response of someone else. Each person has his or her own choices to make, and ultimately, they are that person’s choices alone. You cannot force your husband to do the right thing, and this brings us to the very difficult question asked at the end of Part 1:

But what if my husband is completely unrepentant and refuses to change behaviors that, if I am honest with myself, I must admit are harming my children, our marriage and myself? Is there anything I can do then?

The Bible regards marriage as a solemn contract, or covenant. A covenant is a kind of treaty between two parties, characterized by promises that need to be kept. When a covenant has been violated– when one of the parties breaks the covenant promises so frequently, callously or heinously that the wronged party must consider it irrevocably broken– there are ways for the one who has been wronged to end the covenant. Marriage is no different. In Jeremiah 3, Israel’s covenant with God is pictured as a marriage contract. God had kept His covenant promises, but Israel had continually broken them without repentance or any attempt to right the wrongs. In verse 8 God says, “And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce. . . .” God describes Himself here as the wronged party in a marriage covenant. The promises of the covenant had been broken beyond repair– not by God, but by Israel. God’s divorce of Israel did not break the covenant; it merely acknowledged that the covenant had been broken. But God nevertheless described Himself as getting a divorce. Since God would never sin, it could not have been wrong for Him to get a divorce– because He was not the one who broke the covenant. Covenant-breaking is a wrong that we must avoid; but when the other party has irretrievably broken the covenant, the wronged party is not obligated to pretend that the covenant is intact. It is up to the wronged party to decide when enough is enough. Forgiveness is important, but forgiveness alone will not restore a broken covenant. The party who broke the covenant must repent and bear the fruit of repentance, showing a real desire to change his ways and beginning to honor the covenant again. Israel refused to do so in Jeremiah 3, and the Bible gives us a picture of God finally deciding that enough was enough, and withdrawing from His covenant with Israel.

But doesn’t God say, “I hate divorce” in the Book of Malachi? And didn’t Jesus say, “what God has joined together, let not man separate’”?

We will examine more closely what Jesus said shortly, after examining the shared understandings He and His audience would have been working under, that we today may be missing (see the FAQ “Quiverfull and the Bible” for more about original intent and shared understandings between the author and audience of biblical texts). As for Malachi 3:11-16, here is what it says: “Judah hath dealt treacherously. . . and hath married the daughter of a strange god. . . Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously; yet she is thy companion, and the wife of thy covenant. . . Therefore take heed your spirit, and let none deal treacherously against the wife of his youth. For the Lord, the God of Israel saith that he hateth putting away, for one covereth violence with his garment. . .”

God was angry because in this case, the divorce itself was a breaking of the marriage covenant, for the women who were being divorced had done no wrong. Instead, it was the men divorcing their wives without cause who were doing wrong, committing treachery against the covenant by marrying other women. It was the breaking of the covenant that God hated, for He looked at it as tantamount to committing violence and then covering it over. When the marriage covenant has not been broken, then divorce itself breaks the covenant and is therefore wrong. But in the case where the covenant is already broken, divorce could not be wrong, or God would not have spoken of Himself as initiating a divorce.

Full post …

Christian Women Unite For Freedom From Evangelical Caste System

Christian Women Unite For Freedom From Evangelical Caste System
July 16, 2010

A movement among Christian men and women has begun in favor of functional equality and freedom from the evangelical caste system which subordinates many Christian women within their homes and churches. The freedom to live as autonomous human beings and to serve their Creator and Savior equally alongside Christian men is still being withheld from many Christian women.

[Read More]