Tag: children are a blessing

The Beautiful Girlhood Doll ~ Part 10: I Am a Person, Not a Doll!

July 4, 2011
by Libby Anne

It has now been some years since I left my parents’ house and shifted for myself. I think my parents were somewhat surprised that I was able to make it on my own and that I did not come home asking for help, or maybe it was just me who was surprised. I found inner sources of strength I had not known I had. At the same time, my college friends, both the original evangelical ones and new ones I had met, were a wonderful source of support, and always accepted me regardless of what I did or didn’t believe. I finished college on my own, and was extremely proud at graduation.

During this time I also found someone special, and I married him not long after finishing college. Because I was marrying someone who did not share their beliefs, my parents did not approve, but then I did not expect them to. My siblings were not allowed to be in my wedding, and I walked myself down the aisle with my head held high. My friends and in-laws made my wedding a time of great joy, but my heart still broke years later when one of my little brothers was exulting at being a ring bearer in one of my siblings’ weddings, and all I could think was, I did want you for my ring bearer, little brother, please don’t think I didn’t. But I couldn’t tell him that, I couldn’t explain what had happened. Remembering that moment still brings tears to my eyes, even now.

Early on, there was some question about whether my new husband and I would be allowed to visit my parents and siblings. After all, what kind of example were we setting? This question was resolved, though, when we chose to become pregnant and have a child. The presence of a grandchild has improved my relationship with my parents, though it has also created new problems as they do not always agree with the way I am raising my little one.

Another factor that has improved my relationship with my parents is their belief that my husband is my authority, and that they should therefore seek to change his views rather than mine. At the same time, though, my husband is a man and not their physical child, so there is a level of emotional distance and respect present that there is not with me. Thus my parents simultaneously leave my beliefs alone and at the same time work to respectfully persuade my husband that he should change his beliefs. Of course, this makes me want to laugh, because my husband and I have an egalitarian relationship, and we frequently disagree with each other without seeing it as a problem.

Regardless of the reasons for the softening of my relationship with my parents, I am grateful that I can still be a part of my siblings’ lives. However, my relationship with my parents will never be the same, and the pain of what happened will never go away.

My parents’ mistake, if that is how you want to see it, was teaching me how to think. The simple reality is that teaching women to think will be subversive in any system that demands male authority and female submission. My parents gave me the tools to form my own opinions and choose my own beliefs while at the same time demanding that I hold their opinions and beliefs, and once I left home and learned that the world was a much bigger place than I had been taught, I was crushed in the inconsistency of this.

There is a deeper problem as well. My parents saw me as an empty slate and believed that they could paint on it as they wished and choose what the outcome would be. They saw me as something to be shaped and moulded rather than as an individual with my own thoughts and feelings. For them, I was one more daughter to fit into the perfect mold. In some ways, it was like they were playing dollhouse with me, forming me just how they wanted and setting me up just how they liked – but I’m not a doll!

Crushing Daisies ~ Ways in Which Patriarchal Fundamentalism Harms Its Children ~ Part 2: The Little House on the Prairie Fashion Club

July 3, 2011

by Daisy

When we were Quiverfull, our family wasn’t nearly so extreme as some regarding dress standards, but we did insist on longish dresses and hair for the girls for several years.

This wasn’t all religious nonsense: those Osh Kosh pinnies were tough as hell and could be passed on through all the girls in the family and still look as though they’d hardly been worn. And, despite how my girls remember it, they were actually in fashion at the time. I wasn’t just sewing our own stuff (although I did that too), Osh Kosh pinnies were bought off the rack in Myer and Target by regular folk as well as fundies like us. However, I’ll admit that we kept it up for longer than was appropriate. And we did choose clothing on the basis of a biblical notion of feminine modesty.

One day, some months after we’d come out, my then-17-year-old daughter K reminded me how damaged she had felt by this over-emphasis. She told me that in her view it had three significant effects – none of which I had intended to convey. For one, she grew to have an abiding disrespect for men and boys who apparently couldn’t keep their minds away from her private parts. K says she felt disgusted at male weakness and their apparent obsession with all things sexual. For years she struggled even to imagine enjoying a healthy partnership with a man.

In addition to helping us spot like-minded families in a crowd, dressing as we did had served, conveniently, to keep a distance between us and ‘the world’. K tells me that, even though she ended up going to school for grades 11 and 12, and is now happily managing university, for a long time she felt 16 years behind the eight ball when with her peers. Dress and other conservative choices we made kept my kids from engaging with their own culture. In an effort to follow the advice of patriarchal teachers such as Jonathan Lindvall we ‘dared to shelter’ our kids from many things that would help them function in a 21st world.

Finally, and perhaps most disturbing is that K says she grew up believing that there was something very wrong with her body. Having to hide herself away under a veritable mountain of denim, and promptly being admonished when any bits weren’t properly covered left her confused and, she says, appalled at her own foulness. She tells me that, before she even came to the dreadful realisation that God planned a very limited range of life choices for her, she knew she hated it that he had made her a girl. It’s impossible not to connect the dots and see this as a factor in K’s subsequent fight with Anorexia Nervosa.

How incredibly sad is that? I am heartbroken that I participated in crushing the self-worth of such a beautiful, intelligent and energetic young woman. And I feel very lucky indeed that she loves me still and allows me to walk beside her to build her up and help her realise her full potential.

The Beautiful Girlhood Doll ~ Part 9: The Broken Doll

July 2, 2011
by Libby Anne

Soon after this rethinking of my parents’ beliefs, I returned home from college for a semester break more worried than I have ever been in my life. What were my parents going to think about my new beliefs on evolution, the Bible, the pro-life movement, and female equality? For a few weeks I said nothing, afraid of what would happen when I did. But the longer I listened to my parents praising me for my steadfast beliefs and condemning evolution and liberal college professors the more I realized I couldn’t hide my changes in belief. And so I told them. I was used to being only praised and affirmed, so telling my parents about my changing beliefs was probably the hardest thing I have ever done in my life. And sure enough, it was like I had dropped a bomb.

I have never seen my parents as angry or disappointed as they were that day. I had gone from being their golden daughter to being broken, completely broken, in their eyes. With that one revelation, they learned that all of their work had been for nothing. Since their whole reason for raising me was to create a soldier for Christ, spreading their specific views around the world, my changes in belief meant that everything they had done to bring me up was wasted.

My parents’ utter horror was soon replaced with attempts to retrain me and bring me back to the strait and narrow. My mother gave me a pile of Vision Forum materials on daughterly submission and fatherly authority and demanded that I read them. I think that backfired, actually, because having learned to think for myself and having seen a bit of the world, the books by the Botkins and others made no sense. The Botkins seem to think every college girl is a whore, and yet I had spent two years at college and knew this was not true. The Botkins also seem to worship their father in a way that I found extremely dangerous, for I had just realized that fathers are as fallible as anyone else. None of the literature made any sense to me any more.

Slightly more effective than the literature was the emotional pressure. My father, with whom I had been so close, ignored me. My mother told me over and over how much I had hurt my father, and that if I really wanted to follow God and know what was true I should just ask my dad my questions and believe whatever he told me. But this didn’t make sense to me because I had learned that my father could be, and was, wrong. My childhood friends’ admonitions that God spoke to me through my father and so I should listen to him fell on deaf ears, for they no longer made sense. After all, the Bible never said any such thing, and if God wanted to speak to me I felt sure he could speak directly to me.

The Beautiful Girlhood Doll ~ Part 8: Out of the Doll House & Into the Real World

June 30, 2011

NOTE: “For personal reasons, “Liberty” has changed her pseudonym to “Libby Anne.”
by Libby Anne

And then I left for college. College had always been one of my parents’ expectation for me, and I’ve never seen them as proud as they were at my homeschool graduation. With my parents’ approval, I chose a secular college because I wanted to witness to others and make a difference in the world. I had been taught that I was to be a culture changer, shouldn’t I start now? My parents approved of this choice because they believed I was ready.

Of course, I believed my role was to be a wife and mother, but no one had appeared to seek my hand and my parents, both college educated themselves, had never shaken the idea that a college degree is important. I would graduate from college, they said, and then work until someone came to my father asking for my hand, and then marry and settle down as a homemaker, wife, and mother. My plan was to find an upstanding Christian man in college and graduate with a ring on my finger. After all, I didn’t want to delay having children any more than I had to, because I knew I wanted a very large family. Until then, though, I would use my college years to witness to others and further God’s kingdom.

I found out almost immediately upon arriving at college that I did not fit in very well. I thought this was just because I had been homeschooled, but it was more than that. I wore only homemade clothing, had hair all down my back, and didn’t use makeup. I definitely stuck out! In addition to looking out of place, I had no idea how to relate to anyone I met, because none of them shared my exact beliefs or had an upbringing anything similar to mine. I was the very definition of a fish out of water.

Gradually, I began to make friends with evangelical girls I met in my dorm. The god-talk was familiar to me, but their upbringings were still largely foreign. None of my new friends had more than a couple siblings, and none of them believed in female submission the way I did. They were in college so that they could have careers; they didn’t plan to be homemakers. They were astonished when they learned that I believed I would be under my younger brother’s authority if my father died, and they found my clothing and mannerisms strange and funny. Yet they accepted me as I was, and for that I will always be grateful. Without them, my transition to college would have been a great deal more painful than it was.

College quickly taught me first that those who did not believe like I did were neither automatically miserable inside nor bad people. In fact, I found that even Catholics, gays, and agnostics could be lovely people. This confused me but it also opened my world and showed me that dividing humanity into “good” and “evil” was too simplistic.

I realized, though, that I could not witness to others very well when I stuck out like a sore thumb. I therefore bought myself a new wardrobe, cut my hair, and learned to wear makeup. My new clothes were still conservative, but at least they were not floor length homemade dresses. My new look worked, and I began to have theological and political conversations with a number of non-Christians. I worked hard to show them the perfection of the Bible, the evidence of young earth creationism, the evils of abortion, and the love of God.

Strangely, I found a surprising number of my arguments rebutted by arguments I had never heard before. I was told that there were serious problems with creationism, ethical issues with the Bible, and more effective ways to decrease abortion than banning it. I turned to my resources, my books and websites on creationism, theology, and conservative politics, and I tried again. And again. And again. But some things just didn’t add up. I paused my arguments to do some serious research, and I was astounded by what I found.

Family Driven Faith ~ Part 1: God’s Highest Calling

June 28, 2011

A Former Independent Fundamental Baptist Pastor’s Perspective on Biblical Manhood & Womanhood

by Bruce Gerencser

For seven months in 2004 our family attended a vibrant, growing church in Central Ohio. We thought we had finally found a church to call home. One Sunday, after the morning service, Polly (my wife) was talking with a group of women who were trying to get to know her a bit better. One of the women asked Polly what she did during the day and she, without a moment’s hesitation, said “I work.”

In a split second everything changed. You see, in this church, none of the women worked outside the home. The pastor taught that it was a violation of God’s divine order for women to work outside the home. They could have home-based money-making enterprises but they were not to work outside the home.

From that day forward the women of the church were stand-offish towards Polly. Never mind that Polly had to work due to her husband’s disability. Never mind her job was the only thing that stood between us and living on the street. All that mattered was that our family was not ordered according to God’s divine plan. We stopped attending this church a short while later.

In the 1990’s I pastored a growing Sovereign Grace Baptist church in Texas. A young woman in the church professed faith in Christ and desired to be baptized. Customarily candidates for baptism were asked to give a public testimony before being baptized. This posed a problem for this particular woman. Her husband not only believed that the Bible taught a divine order for the sexes and the home, he also believed women should be silent in church. (His wife also wore a head covering.)

The woman wanted to give a public testimony but she didn’t want to disobey her husband. The standoff went on for weeks until, one day, the woman came to my office in tears, lamenting that her husband was keeping her from following Christ. I agreed with her and told her that her husband was standing between her and Christ. I counseled her to disobey her husband. Needless to say my counsel to her set off a bomb in the church.

This church also believed that church business was the domain of men. When the church held business meetings women were not allowed to speak. If they had a question they had to whisper their question to a man and then the man could ask the question on their behalf. Women were allowed to verbally ask for prayer and sing but everything else was the domain of men. Very few of the women worked outside the home.

While I found both of these positions to be somewhat excessive and quite demeaning to women, I also believed that such positions could be proved from the Bible. While I didn’t take things as far as the above mentioned churches I certainly believed that God had a divine order for the family and the church. I believed that God had ordained men to rule and women were to submit to the male authorities in their lives. The highest calling for a woman was to marry, bear children, and be a keeper of the home. Children were to submit to authority and obey every command given to them.

I believed that the Bible taught a hierarchical system that must be kept in order to enjoy the favor and blessing of God. God, through his son Jesus, was the head over all things. Of course what this really meant was that the Bible was the head over all things. Christianity is, above all else, a text-based religion. Without the Bible there is no Christianity. (in any meaningful way) As an Independent Fundamentalist Baptist (IFB) pastor I believed the Bible was the inspired, inerrant words of God. The Bible was the final rule for everything.

IFB pastors say that the Bible is the rule for everything but what they really mean is that their interpretation of the Bible is the rule for everything. I cannot emphasize this point enough. At the heart of the IFB church movement, the Patriarchal movement, and the Quiverfull movement is a literalist interpretation of the Bible by pastors. Pastors, the under shepherds of the church, under direct authority from God, have the singular responsibility of teaching the church what the Bible says. (or better put, what his interpretations are) The pastor, called by God, empowered by the Holy Spirit is the mouthpiece of God.

The Beautiful Girlhood Doll ~ Part 7: Submission & Obedience

June 27, 2011
by Libby Anne

The Godly Woman recognizes that “the head of every man is Christ; and the head of the woman is the man…” She willingly and joyfully submits to him in everything as she would unto Christ. What other women view as a burden and degradation, she views as an honor and a blessing.

My parents believed in male headship and the umbrella of authority. They believed that the husband is the head of the wife and that the wife must submit to the husband even as the husband must love the wife. And submission meant obedience.

My mother was constantly reading books like Me? Obey Him? as she strove to be a better, more submissive wife. This was difficult for my mother, for she was a very strong woman. I watched her war with herself as she tried to reconcile her strong spirit with the submission she believed in so steadfastly. I watched her cry over it, watched it eat away at her. Occasionally, my father became upset with my mother, feeling that she was infringing on his authority. His most common response was to give her the silent treatment, and that was enough. In response, my mother generally first felt indignation and then blamed herself for not submitting enough and resolved again and again to do better. While my parents loved each other dearly, this tension added strain to their relationship, and I could see it.

Yet interestingly, even as I watched my mother struggle with female submission, I nevertheless believed in it strongly. At the same time, I usually inwardly sided with my mom in her disputes with my dad, largely because he could appear so unreasonable and become upset over seemingly small matters. I justified this contradiction between my beliefs and my feelings with regard to my parents’ quarrels by telling myself that I would have no trouble submitting to my future husband since I would marry a reasonable man who would not give me such trouble.

Of course, my parents believed in more than just a wife’s submission to her husband. They also believed that children are under their father’s authority and are to submit to him. For boys, this lasted until age eighteen, when they would leave the home and start a career; for girls, this lasted until marriage to a man approved by the father. This meant that while my brothers would be out from under my father’s authority when they turned eighteen, I would not. My parents also believed that if my father died, I would be under the authority of my nearest male relative, which in practice meant my oldest younger brother.

In retrospect, I am almost baffled that I believed this so wholeheartedly and sincerely, but I think I understand why. First, I was also able to endorse female submission because I myself had never been in a position where what I wanted contradicted what my male authority wanted, and second, when I endorsed female submission I found myself praised and affirmed.

I loved and respected my father, and we agreed on petty much everything (except, I suppose, his disagreements with my mother). I was my father’s golden girl, his pride and joy. It was like he had shaped me to be the perfect daughter, to be everything he had always wanted. I was smart, and my parents educated me well so that I could carry on intelligent conversations with him on a variety of issues. I felt his pride in me and I basked in it. I lived for my father’s approval, and this was a driving force behind my diligence in education and in homemaking. I strove to be everything my father wanted me to be, and received nothing but praise in return. I thus had never had any reason to resent the presence of male authority over me and every reason to endorse it and claim it.

It’s About the DAUGHTERS

June 17, 2011

[Note: This piece is being crossposted at No Longer Quivering as a way to introduce NLQ readers to guest writer, Libby Anne's new blog: Love, Joy, Feminism. Read Libby Anne's "The Beautiful Girlhood Doll" series here.]

by Liberty

When it comes to the multitude of problems with Christian Patriarchy, it is the position of the daughters that I am most passionate about. The patriarch has it pretty good – he’s the one who gets to call the shots. The sons usually don’t have it so bad either – they’re patriarchs in training. The mothers may spend their lives having baby after baby and they may believe that they’re to submit to the patriarch in everything, but they generally chose this life at some point, and knew what life was like before on the outside. Then there is the daughter. Unlike her mother, the daughter of Patriarchy has no choice.

She is told that all she is ever to be is a wife and mother. She may someday run a home business, selling herbs or dresses she’s made, but she may never work outside the home or – god forbid! – have a career.

She is told that an education is a dangerous thing. Education in the Bible and in homemaking skills are a good thing, but worldly knowledge is dangerous. The daughter of patriarchy learns early that she must guard her mind from evil thoughts and any question or doubt.

She learns early the importance of submission. She must submit to her parents, and, even when she is grown, to her father. She is taught that women must always be under male authority, and that an independent woman is a dangerous thing.

She spends her days helping her mother, cooking and cleaning and changing diapers. This is her destiny, and it is what she is put on earth for. She has little time with friends, as her mother is busy with baby after baby and she must be counted on to keep the house running.

She learns that the world outside of her patriarchal bubble is an evil and dangerous place. Feminists are selfish and ungodly, girls who wear tank tops and short skirts are sluts and whores, and the world is descending into chaos and damnation.

In sum, she is taught to believe what her father does, do as her father says, and stay in line. Any sign of independent thought is immediately squelched. She is taught a skewed view of the world, brainwashed into believing that those who might be her greatest allies are her enemies, and that to be different is to be evil. She knows nothing of the outside world save fear. Her education is often deficient, and even if she is educated well, she is taught to shoot low and her potential to dream big dreams is stifled, thus sabotaging her potential to even consider a worthwhile or fulfilling career. Thoughts normal girls have never enter her mind.

The Beautiful Girlhood Doll ~ Part 6: Joy & Friendship

June 15, 2011

by Libby Anne

The woman of God is joyful and seeks companionship with those who share the same vision. For the daughter who has embraced the beauty of Christian girlhood, the richest friendships begin within her family, where she learns to love and honor, and first learns the joy of belonging to another.

I had a lot of friends growing up, and they definitely all shared my vision. In fact, they were all exactly like me! All of my friends were white, middle class, and homeschooled, and they all shared the same religious beliefs that I did. This is because I only ever met other girls my age at church or in a Christian homeschool co-op, and I only ever got to see a friend frequently if our parents were also friends and our families got together regularly. Thus my friends were generally the children of my parents’ friends.

All of my friends were girls. This was probably largely a result of the strange coincidence that none of my parents’ friends had sons my age, but it was likely also furthered by the strong belief in different roles for boys and girls. I also think that the concern that if I knew a boy, I might somehow end up falling in love with him or kissing him or something, against my parents’ wishes, contributed to my not ever going out of my way to seek friendship with any boys my age. And in reality, I would not have known what to do with a guy friend if I had had one. After all, guys do not generally have tea parties, play with dollhouses, cook, or sew. Regardless of the reasons behind it, the fact that I only had girlfriends meant that eventually, when I went to college, I had to figure out how to deal with guys my age from scratch.

My friends and I often discussed our beliefs, but because we were in agreement on all the particulars the result was that we simply moved ourselves further and further into Christian Patriarchy. We were all devoted believers, and our discussions made us only more fervent. Head coverings, skirts only, staying at home rather than going to college – it was all on the table. It was like we had somehow tied our worth to our level of devotion, so the more devoted we could prove ourselves, the more holy we would be. Because of this, several of my friends almost talked me into staying home and not going to college. I admitted to them that they were right, we as girls shouldn’t go to college and should instead spend those years serving others. Yet at the same time I had to reconcile this new-found realization with my parents’ strong assumption that I would go to college. In the end, my parents expectation won out over doubts that had built up in my mind, largely planted there by my friends.

For the large part of my childhood, my friends ranged from one year older than me to three years younger than me. However, when I was in high school a number of factors resulted in my not seeing my closest friends very frequently. In response, I made several new friends, but they were six or seven years younger than me. This meant that at seventeen the friends I spent the most time with were ten and eleven years old. We had good times, tea parties, dollhouses, and all, but our friendship caused some interesting dynamics. For example, they looked up to me a great deal and this both gave me a lot of influence over them and meant that they would affirm pretty much anything I said or did.