Tag: gender equality

Daughter of the Patriarchy: Admissions

December 15, 2011

by Sierra

“When I was your age, my parents wouldn’t send me to college,” my mother was telling me. “I had to work my way through on my own. I don’t want you to have to stop. I will do everything I can to help you keep going to school. Your education is the most important thing to me.”

We stood in the kitchen, a printed letter lying on the counter between us. It was not good news.

I glanced up at my mother with a strained smile. I knew that if wishes could be cashed at the bank, I’d be writing my admissions essay to an ivy-coated castle. Instead, I was trying to find a way to pay the bill from my last semester of community college in time to register for fall classes. It was already August.

My work at Wal-Mart paid eight-fifty an hour: better than all the other work options for teenagers in the area. My schedule was already as close to full-time as it could be without requiring the company to offer me benefits. My hands were tied: I could take another part-time job, but when would I go to school? It was all I could do to keep our car paid for and insured while my mother handled the rent and utilities. College tuition had slipped between more pressing matters like food and transportation, and dragging it back to current status again would not be easy.

Still, I was grateful to have a mother who dared to disagree with the life track laid out before me. A Catholic turned evangelical, my mother was a radical believer in forging new paths. She had, after all, followed her heart out of her family’s religion when I was still a toddler. Going to college was my chance to discover what God had in store for me as an individual, she thought. I knew already that beliefs like these made my mother an outsider, a liberal and a radical in my church of stay-at-home daughters and unremitting parental supervision. What I did not yet know was how short and how tight the bonds were that held my friends.

“Why don’t you fill out your FAFSA?” my mother suggested. “Maybe you can get grants or student loans. They might offer you more if you apply to a four-year school. Let’s drive around and look for a college where you can transfer your credits.

I loved Rowling College on sight. The sprawling green lawn, ancient shady oaks and dark grey stone of its oldest building washed over me in a wave of color and charm. “It looks like a little Harvard,” I told my mother breathlessly. A more culturally adept young woman might have said it looked like Hogwarts.

The admissions counselor radiated warmth and hope. She beamed at my community college transcripts. No, it didn’t matter that I didn’t have SATs, she said. My grades proved that I could handle introductory classes. I felt a bubble of excitement rising in my throat, and firmly swallowed it. I would assume that this all was beyond my grasp, I decided. If it proved true, I would be pleasantly surprised. If it didn’t, I would not allow myself to feel the disappointment. I can go back to college later, I reasoned. There is a manager position opening at my store.

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How Modesty Made Me Fat

November 22, 2011

by Sierra

This isn’t a story about how modest clothes allowed me to “let myself go” and conceal a growing figure. It’s not even a story about how wearing modest clothes kept my self-esteem at rock bottom and thrust me into a too-close relationship with Ben & Jerry. It’s a story about how modesty doctrines impacted my mind, in ways that had real, negative effects on my body. Modesty was one of the reasons my defining relationship with my body became whether or not I was “fat.” Modesty was one of the engines that pushed me into a full-blown eating disorder. It’s not just a dress code: it’s a philosophy, and it’s one that destroys young women, mentally and physically.

Modesty taught me that my first priority needed to be making sure I wasn’t a “stumbling block” to men. Not being sexually attractive was the most important thing I had to consider when buying clothes, putting them on, maintaining my weight (can’t have things getting tight!), and moving around (can’t wiggle those hips, or let a little knee show). Modesty taught me that what I looked like was what mattered most of all. Not what I thought. Not how I felt. Not what I was capable of doing. Worrying about modesty, and being vigilant not to be sexy, made me even more obsessed with my looks than the women in short shorts and spray tans I was taught to hate.

Modesty taught me that I was always on display. There was no occasion in which it was acceptable to be immodest. Not the beach, not at the pool with friends, not in my own backyard (sunbathing was out because a neighbor might glance over and see me). This took my normal self-consciousness as a teenage girl and amped it up to an impossible degree. I once had a bee fly down my (acceptably loose) shirt and, in flailing around to get it out, had a family member comment that I’d just “flashed” my own grandfather. I was horrified for the rest of the week. That’s not normal. The normal order of priorities is getting dangerous animals out of your clothing first, and then worrying about making your own relatives perv on you second. Not so with the modesty doctrine. I should have let it sting me, apparently. Getting stung was the lesser risk.

Modesty was not just about dress. It was also about moving like a lady. Knees together, butt down, breasts in, arms down. It is impossible to get physically fit while adhering to ladylike movements only. You might be able to run, but only if you wear two sports bras to keep anything from jiggling inappropriately. You certainly can’t do anything with weights. In college, I had the chance to join a horseback riding team for a couple of semesters. I soon realized that staying on the horse required starting some kind of fitness regimen. In the gym, I found a couple of hip abductor/adductor machines that were handy for building the thigh strength necessary to grip the horse. The problem? I was so embarrassed that somebody might walk in front of me while I was on the machine with my legs spread that I started going to the gym the moment it opened in the morning and avoiding exercise when men were present. In this instance, modesty was literally keeping me weak. Eventually, I grew comfortable enough with my own body to exercise without worrying about other people happening to look at me. Now, I do an exercise routine that would have scandalized my old self: squats, deadlifts, and barbell rows. I have so much more energy and my mood is so much improved – plus, I can move my own furniture! But I couldn’t have got to this point without dumping the modesty doctrine. Because I couldn’t concentrate on hauling iron while worried that some perv behind me might happen to glance my way and pop his gym shorts. That’s not my job anymore. I’m not responsible for men’s souls, because I no longer think of myself as an object to be looked at and evaluated.

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The Destiny of a Virtuous Daughter ~ Part 4: Have Mercy on Me, a Sinner

November 8, 2011

by Starfury

At 15, I was finally given the female role models I had longed for. My family converted to Eastern Orthodoxy, and I embraced it wholeheartedly. No longer did I have to pray only to God, but I had the Theotokos to turn to.. someone who could understand me as a girl. After our conversion, my prayer to God (whether the Father or the Son) diminished greatly, and I prayed often to both Mary and St. Katherine the Great-Martyr.

I was searching for unconditional love and acceptance, and it was hard to see it in the God who would stand judging you when you died. It was easier to find it in a woman who watched her son be crucified.

Regardless, I was determined to do things right. I still had to be the perfect daughter, only this time I had confession to help hold me accountable. I wasn’t content to just be Orthodox… I had to be the best I could. I made the effort to fast more… not just from meat, but from dairy as well, and during the Great Fasts, I abstained from fish on Wednesdays and Fridays.

I felt guilty going to confession, and I found myself spending more time alone in the woods in tears. I felt that I was doing the same things wrong, that I was struggling with the same sins over and over. I wondered if the priest kept count, if he thought I would never learn… I was trying to do my best, I really was. I followed daily prayer, I read my Bible, I said the Jesus prayer over and over on my prayer rope, I learned about the saints and their feast days, I attended every Liturgy and daily service I could.

There was still something that I was doing wrong, there had to be. I still struggled with my temper, I still wanted things that didn’t quite line up with wife and mother, and my mother and I still had a rocky relationship.

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The Destiny of a Virtuous Daughter ~ Part 3: Pop Guns & Purity Rings

October 27, 2011

by Starfury

Growing up, I read books like The King’s Daughter, Dear PrincessBeautiful Girlhood, Waiting for Her Isaac, and The Courtship of Sarah MacLean over and over. I would plan out having twenty six children, so I could use every letter of the alphabet when I named them. I would try to devise my own homeschool curriculum based on the ones I had used, and what I liked and didn’t like about them. On top of all that, I was writing my own Proverbs 31 devotional.

And yet, somewhere in all of this, I was still punching things into a ”computer” on a tree, and yelling for everyone to get out and climb the Jeffries Tubes because of a warp core breach. Rather than make a hoop skirt, I made a Confederate general’s uniform for the end of unit celebration. I was almost fifteen, the homeschool convention was happening over my birthday, and I wanted two things: a Vision Forum pop gun, and a purity ring from Generations of Virtue.

I got both.

They probably assumed the pop-gun would do little harm, after all, I had seven brothers and probably wanted to use it on them, until I tired of it and returned to my books and daydreams. The people at the Vision Forum booth looked a little more wary when they saw my dad hand the pop-gun over to me, but I didn’t care. After all, I’d grown up fashioning blasters out of Legos with my brothers, so we could play at Star Wars or Star Trek. Now I just had a gun that actually made noise when you shot it!

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Me? Obey Him?

October 23, 2011

A review of “Me? Obey Him?” by Elizabeth Rice Handford. Trigger warning for former Quiverfull believers who actually read this book and tried to live according to the principles … this post is a disturbing trip down memory lane.

by Vyckie Garrison

Those fortunate enough to have never actually read “Me? Obey Him?” may be shocked and appalled by the teachings in support of “biblical patriarchy.”  This review is simply quotations of Handford’s own words (in italics), followed by comments from my personal experience as a former Quiverfull Believer.

God’s Perfect Creation Required Order

Jesus, the Creator of Heaven and earth, submitted Himself to God the Father.  He took His place in the chain of command. … It is no shame, no dishonor,  for a woman to be under authority, if the Lord Jesus — very God Himself — submitted to the authority of the Father. (p. 14)

The submission of the Lord Jesus is our example.  He submitted not just to the tender ministrations of the Father.  He submitted to revilings and curses, persecution and suffering.  He was our example, not just to obey a gentle and kind husband but a harsh and mean husband as well.

You may find that your obedience to your husband and your obedience to God are all tied together.  You may not want to obey your husband because you are in rebellion against God. (p. 51)

By intimately linking Christ’s willing subjection to God the Father with a woman’s submission to her husband in “the chain of command,” the teachings of patriarchy create such an intricate tangle of enmeshment that it’s nearly impossible for an abused woman to extricate herself from the bondage of her husband’s tyranny without also throwing off her spiritual bond with Christ.

Kristen Rosser, who writes the FAQs for No Longer Quivering, is currently working on an article which will address the popular Christian teachings on the absolute necessity of hierarchy – coming soon …

Woman’s Nature Requires Obedience

We’ve had the impression that women as a class are more spiritually minded than men, with sensibilities more refined, and purer thoughts. Scriptures say the opposite is true!  Women are more often led into spiritual error than men.  Perhaps it is caused by her intuitive, emotional thinking.  (Intuitive thinking is God’s gift, not to be despised, but it needs the balance of a man’s reason.)  I should add too, that a woman does not have to be led into error.  That is the reason God commanded her not to usurp authority over the man, so she can be protected from false doctrine. (p. 17)

Sexist generalizations are never useful in understanding human relationships.

In reality, I am no less rational than my (ex)husband.  He also is gifted with a strong intuition and emotional intelligence.  Convinced as we were that I was more susceptible to Satanic deception, our family was deprived of my reasonable input in decision making.  My intelligence was squelched, my intuition was distrusted and my feelings were denied.  My husband developed an artificially inflated sense of his own powers of logic.  I can’t count how many times he said to me, “What you are saying sounds reasonable, but how do I know that Satan is not using you to deceive me?”  I had no good defense.  According to the Scriptures, we had every reason to believe that I was indeed being used to lead my husband astray.

His authority and my obedience did not protect us from tragic deception which ripped apart our family.

What Do the Scriptures Say About a Wife’s Obedience?

Beyond a shadow of a doubt, the Scriptures say a woman ought to obey her husband! …  [Note, these ellipses represent page after page of scriptural support given by Handford to bolster her argument that God commands wives to obey their husbands.] If you are intellectually honest, you will have to admit that it is impossible to find a single loophole, a single exception, an “if” or “unless.”  The Scriptures say, without qualification, to the openminded reader, that a woman ought to obey her husband. (pp. 24, 25)

1) She Is to Obey Regardless of His Spiritual Condition

The wife who obeys her husband may win him by her meek and quiet spirit, her loving behavior. (p. 25)

2) She Need Not Fear Conflicting Authority

There is no hint that a woman may have to choose between conflicting authority. …  If it is needed in order to fulfill both obligations, God will do a miracle to make it possible. … It is safe to conclude that when God told a woman to obey her husband, He intended for her to be able to do it without risk of offending other authorities. (pp. 25, 28)

3) She Obeys Without Reference to Her Feelings About the Will of God

The Scriptures say a woman must ignore her “feelings” about the will of God, and do what her husband says.  She is to obey her husband as if he were God Himself.  She can be as certain of God’s will, when her husband speaks, as if God had spoken audibly from Heaven! (p. 28 – emphasis added)

When a concerned friend reported our family to Child Protective Services, my ex-husband lost custody of the children due to his abuse.  The social worker told me that I was guilty of “failure to protect.”  The only thing that prevented me from having my parental rights terminated and my children placed in foster care was my willingness to submit to a full psychological evaluation, undergo individual and family counseling, and cooperate with random unannounced home visits by Social Services.

My older children rightfully blame me for not protecting them against their father’s abuse.  Even though they know that I was influenced by books such as “Me? Obey Him?” to believe that it was God’s will to submit to the abuse, my children cannot be fooled into thinking that I was not really responsible for their suffering.  I have apologized for my neglect.  Most of my children have forgiven me — still, the damage is done and some things can’t (and shouldn’t) be forgotten.

Full post …

Justice is No Lady: Chapter 9 – Terrorists, Far and Near

October 6, 2011

Warning: This story series contains descriptions of physical abuse.

by Tess Willoughby

September 11, 2001. This dark day united all Americans in horror, in terror, and in pain.

With at least one exception: Nate Willoughby.

I found out that our country had been attacked using our own commercial aircraft when my mother called me from town and said, “Turn on the news.” Her tone of voice suggested the worst of the worst of the worst: so awful that you didn’t ask “what channel?” because it didn’t matter what channel. The president had been assassinated. There was some horrific, unthinkable natural disaster, probably in Virginia. Something so bad she couldn’t say it.

I hung up, turned on the TV and watched the Twin Towers burn, holding the phone in my hand.

The phone rang. I hit the answer button. Nate lit into me about how I needed to come back to him and I was in rebellion against God and would probably go to hell.

I swallowed and sat on the floor and said, “Are you aware that terrorists have attacked New York City? The World Trade Center is burning!”

Nate said, “Who cares. We’re talking about my life.”

I hung up on him and sobbed and choked in front of the TV until I didn’t have any more strength to cry. How mean and insane was my husband? How would I ever get away from this vindictive bastard without being destroyed? Was Nate even human? Was my country’s government about to fall? How many more planes had been hijacked, and what would blow up next? It felt as though my own personal hell had unleashed national horrors and worldwide chaos. The lid had blown off life itself and nothing venerable, nothing precious, nothing good could stand. My own personal, religious zealot terrorist had gone global somehow and the world was burning and crumbling to the ground; nothing and nobody was safe from crazy men with extreme religious agendas.

Post-traumatic stress does funky things with your brain. That September, I believed that I had landed in a world without personal boundaries, without national security: a world of merciless anarchy where freedom was not only impossible but a joke and and an illusion. A world where terrorists could strike anywhere and nightmarish, ruinously expensive court hearings never ended, but God was silent. I believed that I could lose absolutely everything, even my nation. If not for my parents, I would have lost my sanity.

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NLQ FAQ: The Bible & Accountability in Marriage – Part 2: The Marriage Covenant & Covenant Breaking

September 27, 2011

by Kristen Rosser ~ aka:KR Wordgazer

Part 1 of this FAQ addressed ideas for helping your marriage when following the teachings of Quiverfull does not work as you had understood it was supposed to. But the Bible does not teach that being a Christian is a formula, or that your actions will guarantee the response of someone else. Each person has his or her own choices to make, and ultimately, they are that person’s choices alone. You cannot force your husband to do the right thing, and this brings us to the very difficult question asked at the end of Part 1:

But what if my husband is completely unrepentant and refuses to change behaviors that, if I am honest with myself, I must admit are harming my children, our marriage and myself? Is there anything I can do then?

The Bible regards marriage as a solemn contract, or covenant. A covenant is a kind of treaty between two parties, characterized by promises that need to be kept. When a covenant has been violated– when one of the parties breaks the covenant promises so frequently, callously or heinously that the wronged party must consider it irrevocably broken– there are ways for the one who has been wronged to end the covenant. Marriage is no different. In Jeremiah 3, Israel’s covenant with God is pictured as a marriage contract. God had kept His covenant promises, but Israel had continually broken them without repentance or any attempt to right the wrongs. In verse 8 God says, “And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce. . . .” God describes Himself here as the wronged party in a marriage covenant. The promises of the covenant had been broken beyond repair– not by God, but by Israel. God’s divorce of Israel did not break the covenant; it merely acknowledged that the covenant had been broken. But God nevertheless described Himself as getting a divorce. Since God would never sin, it could not have been wrong for Him to get a divorce– because He was not the one who broke the covenant. Covenant-breaking is a wrong that we must avoid; but when the other party has irretrievably broken the covenant, the wronged party is not obligated to pretend that the covenant is intact. It is up to the wronged party to decide when enough is enough. Forgiveness is important, but forgiveness alone will not restore a broken covenant. The party who broke the covenant must repent and bear the fruit of repentance, showing a real desire to change his ways and beginning to honor the covenant again. Israel refused to do so in Jeremiah 3, and the Bible gives us a picture of God finally deciding that enough was enough, and withdrawing from His covenant with Israel.

But doesn’t God say, “I hate divorce” in the Book of Malachi? And didn’t Jesus say, “what God has joined together, let not man separate’”?

We will examine more closely what Jesus said shortly, after examining the shared understandings He and His audience would have been working under, that we today may be missing (see the FAQ “Quiverfull and the Bible” for more about original intent and shared understandings between the author and audience of biblical texts). As for Malachi 3:11-16, here is what it says: “Judah hath dealt treacherously. . . and hath married the daughter of a strange god. . . Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously; yet she is thy companion, and the wife of thy covenant. . . Therefore take heed your spirit, and let none deal treacherously against the wife of his youth. For the Lord, the God of Israel saith that he hateth putting away, for one covereth violence with his garment. . .”

God was angry because in this case, the divorce itself was a breaking of the marriage covenant, for the women who were being divorced had done no wrong. Instead, it was the men divorcing their wives without cause who were doing wrong, committing treachery against the covenant by marrying other women. It was the breaking of the covenant that God hated, for He looked at it as tantamount to committing violence and then covering it over. When the marriage covenant has not been broken, then divorce itself breaks the covenant and is therefore wrong. But in the case where the covenant is already broken, divorce could not be wrong, or God would not have spoken of Himself as initiating a divorce.

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NLQ FAQ: The Bible & Accountability in Marriage – Part 1: Bringing Real Change to Your Relationship

September 26, 2011

by Kristen Rosser ~ aka:KR Wordgazer

I have done my best to be a submissive and supportive ‘helpmeet’ to my husband in every way possible, but though I hardly want to admit it, it doesn’t seem to be working the way I thought it would. Sometimes I feel torn between being a good wife and protecting my children from potential damage from a lack of Christian character in their father. You are saying Quiverfull teachings could be making matters worse. How, and why? And what can I do to help make things better? 

If you have read the FAQ entitled “The Bible and the Nature of Woman,” you may remember that the words translated as “help meet” in the KJV are the two Hebrew words “ezer,” meaning “strong aid or rescuer” (which is most often used of God as the “help of Israel“); and “kenedgo,” which means “facing him” (or as we might put it today, “face to face”). God intended the woman to be her husband’s “face-to-face strong aid,” not his subordinate assistant. This is what a man needs. After the Fall, according to Genesis 3:16, the man began to rule over the woman; but in so doing, he was cutting himself off from what he needed most.

Christ came to bring a new kingdom, or a new Creation, spiritual rather than fleshly, in which the damaged relationships of the Fall are being healed. This is why 2 Corinthians 5:16 says, “Wherefore henceforth we know no man after the flesh,” and why Galatians 3:28 says, “there is neither. . . male nor female: for ye are all one in Christ Jesus.” What a husband needs is for his wife to become that face-to-face strong aid that God originally designed her to be. This means seeing yourself as his co-leader, stepping up to shoulder with him the responsibilities of leading the home and children, side by side.

This may surprise him at first, but many men, once they experience it, will gratefully welcome the co-leader relationship. Sometimes a man, feeling the burden of being the sole leader in the family, fears failure and feels alone, because as they say, “it’s lonely at the top.” He shrinks back or slacks off, coasting on his wife’s subordinate service and submission as she desperately tries to do all the work while still making him feel like “king of the home.“ The result can be a man who secretly despises himself and resents his wife. The combination of taking care of him and treating him like royalty (or a spoiled child) can be extremely unproductive– for both of you.

At other times a husband might become a micro-manager, feeling that the sole responsibility for everyone’s spiritual well-being is on his shoulders. Letting all the responsibility rest on him may seem right, but you’re not doing him any favors. He needs an “ezer kenedgo.” He needs the two of you to be adults together, facing the adult responsibilities together. And he needs to let the spiritual well-being of the family rest where it belongs– squarely on the shoulders of Christ Himself. A mere human man cannot be anyone’s savior or sanctifier. He must let God be God in the lives of his loved ones. Your husband needs to be allowed to be merely human, but also be held accountable to be a responsible adult.

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