Tag: Self-Loathing

Unwrapping the Onion: Part 3: A Growing Up Story

May 4, 2012

by Permission to Live

Before I go any further I just want to make it clear that my spouse has participated in the writing and editing of this series, and has given their full support and approval of it’s publication.

This post is part of a series of nine posts. Please click here to start with the series Introduction.

Over the next number of months it seemed that we talked about transgender questions and issues constantly. My spouse had been unable to talk about this for so long and now it was like a floodgate had opened. He told me about how he had always felt different, that even as a small child he wished he could play with some of the girls’ toys and wondered why he couldn’t have long hair like his sisters. He remembered feeling sad when he figured out that he wouldn’t ever be a mother. But he learned early on to behave in the manner expected of him and he didn’t have a name to put to the feelings he had.

As a little Christian homeschooled boy, there wasn’t much available information on LGBTQ people, but one day at about 11 years of age, he was reading a large illustrated history of the 20th century when a small paragraph near the bottom of the page caught his eye. The title of the section was “Man becomes Woman” and reading it with his heart thumping wildly, he realized that there were other people like him. The short story was about one of the first transsexual women who went public with their story, her name was Christine Jorgensen and she had transitioned back in the 1950s. Several times a week he would pull the heavy book from the shelf and open to the page with the story, to read again and again about Christine. He was not alone.

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Quiverfull and the Introvert: Where Do You Get Your Energy?

April 29, 2012

by Barbie Getzreal

“Where do you get your energy?!”

This is a question which is frequently asked of Quiverfull moms by amazed and admiring onlookers who cannot imagine being able to keep up with the exponential demands of “biblical womanhood” including: perpetual pregnancy, child-bearing, adopting sibling groups, breastfeeding, baby wearing, chronic sleep deprivation, raising half a dozen or more closely-spaced, “stair-step” children, homeschoolingyear round through chronic illness, child-training, character training, tomato-staking, discipling children, homemaking, penny-pinching, organic gardening, baking from scratch, once-a-month cooking, homesteading, sewing modest clothing, showing hospitality, operating a “cottage” business, staying trim, fit and healthy, and of course, serving as loving helpmeet … all without the modern woman’s “village” of helpers: daycare, preschool, play dates, public school, the boob-tube babysitter, pre-packaged and frozen foods, day spas, “me time,” credit cards, government assistance, “allopathic” medicine, Sunday School, youth group, therapists, Ritalin for the kids, or Xanax for mom.

Even a cursory perusal of the above-linked Quiverfull blogs will leave a woman feeling overwhelmed and exhausted. “Where do you get your energy?” is the obvious and unavoidable question.

The most flippant, unprofitable, guilt-inducing, and insincere responses often sound the most spiritual:

“I can do all things through Christ who strengthens me.”

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Emotional Incest: The Bottom Line

April 21, 2012

by Sierra

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

My last two posts, and indeed all my thinking on the subject has led me to some conclusions about the ways that Christian Patriarchy and purity culture enable and even celebrate emotional incest. The following are the cliff notes:

Christian patriarchy turns marriage from a relationship to an institution, effectively reversing the historical trend from business partnerships and heir insurance to bonds between two free agents based on love. Evangelical culture says that marriage takes three: you, your spouse, and God. It also promotes self-denial and the sublimation of one’s own desires to those of Christ. Therefore, any two evangelical Christians should be able to marry each other and have a godly, fulfilling marriage, given enough work and prayer. Purity culture says that chemistry and personality don’t matter. What matters is following the Word of God. Husbands and wives should love each other because it’s commanded in God’s Word to do so; loving his wife is a husband’s “first ministry.” Similarly, a wife “ministers” to her husband by submission and love. The core of marriage in Christian patriarchy is the commitment to be loyal to God and to the marriage, not attachment to the person of the spouse. This is why evangelical courtships are more focused on purity than the prospective partners getting to know each other personally; what matters is getting to the altar without regrets. The love in marriage flows from commitment rather than the other way around, mirroring the logic of arranged marriage.(Note: Most evangelical Christians do acknowledge the importance of an emotional bond between the bride and groom that develops before the wedding day. Most evangelical Christians do want their children to marry people whom they find attractive, companionable and fun. If you are one of these Christians, you’re not the one I’m critiquing. (Congratulations! You’re normal!) What I do find problematic is the branch of evangelical-fundamentalist Christianity led by people like Bill Gothard, Matthew Chapman (who famously didn’t ask his wife to marry him), Doug Wilson, Jonathan Lindvall, et al. who expect young people to marry with hardly any knowledge of each other, rigid parental oversight and laundry lists of abstract virtues rather than personality traits in mind.)

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The Piano: Adventures in Recovery

March 6, 2012

by Calulu Reading through the many different stories at NLQ of how we were enmeshed in the unhealthy lifestyle that is patriarchy, fundamentalism, quiverful, dominionism, evangelism, name your ism, has led me to wonder why we all so readily embraced that which was so clearly illogical and dangerous. There must be something in us that went off in that direction that’s significantly different than the average person that likes regular movies and beer plus other forbidden things in our old religious lives. This isn’t about those that were raised in the life. Growing up to emulate your parents is perfectly understandable, be your parent Charlie Manson or Billy Graham. I’m talking about those of us that willingly signed on as adults, who should have known better in the first place. I did notice during my own frustrating years toiling in fundigelical land that the truest bluest believers seem to have some quirk or oddness. It usually didn’t show at first but once you delved deeper you could discern some brokenness inside. Significant brokenness. Like they were using their extreme flavor of God to plug some holes filled with deep neediness. Like a drug.

Divorce as Salvation

March 1, 2012

By Sierra

Growing up fundamentalist, I heard endless tirades about the importance of having a set of heterosexual parents. My mother was to be my example of submission, selflessness and homemaking. My father was to be my protector, modeling the role of my future husband. I’ll say more about some of the problems with this model in a future post.

I was taught that children needed both a feminine and a masculine parental figure, that the traits of each would “balance” us somehow (even though I was expected to grow up 100% feminine). The worst possible sin against one’s children was to entertain the thought of divorcing one’s spouse.

When I was 13, my parents divorced. It was awesome.

I’m not kidding. You know why? Here’s what preceded the divorce: My father being absentee for the first few years of my life. He actually slept in the car to avoid my cries as a baby at night. Then, when I hit puberty, he decided to get involved. This meant a series of endless lectures about how boys were faithless lechers and would abandon me, pregnant, in the middle of a parking lot, if I so much as held their hands. He also began to point out anything I was wearing that made me look “busty” or “developed,” which made me want to crawl under a rock and saw off my breasts with a kitchen knife.

His demeanor was rigid and authoritarian, then excessively affectionate. This meant that I never knew whether confiding him would result in a cold rebuke or a hug. He once shoved me off his lap and said, “Go away, little girl, you’re bothering me.” I thought he was joking, so I climbed back up. He shoved me away, hard. I was eight years old. My father also modeled the selfishness and lechery he told me were inherent in all men. He ridiculed my mother for her small breasts and once mistakenly picked up one of my bras from the laundry pile and made fun of it, thinking it was hers. He leered at every woman in high heels who crossed our path in public. His office was plastered with pornography. He verbally abused my mother for refusing to cut her hair or wear makeup, telling her that it was her duty as a wife to be sexy for him when he wanted it. It turns out that he really wanted to be able to show her off to other men. He told my mother and me that he was humiliated to take us to the beach in our church garb (I was humiliated to wear the church garb, but shaming us only reinforced our convictions that we should). He grew jealous of my mother’s commitment to her church, and insisted that she have dinner on the table for him at 6:00 every night, which meant no going to evening church services. To save my mother the indignity of being commanded, “Coffee, woman,” I began filling the coffeepot and plugging it in before the meal started. My strategy only got “Coffee, daughter,” addressed to me. He would stand over me, micromanaging the dishes I washed, though he never himself scrubbed a dish at all, or even pushed in his chair.

Before the divorce, my father began gaslighting my mother, telling her that she was stupid and incompetent and that he was doing her a favor by staying with her. Broken down under the weight of her marriage, my mother began to frantically confess all of her sins – including an ancient sin she believed she’d committed against him in the early years of their marriage. She asked his forgiveness. He slapped her across the face. He blamed her for ruining her life. I heard this, and wanted to beg God to kill him already and spare us. But I knew that was wrong, so I didn’t. Instead, I wrote him one of fifteen angry letters disowning him as a parent, and then burned it in the bathroom sink.

Then, to spite her, he took a mistress. This mistress was literally a prostitute, with a daughter my age. He would stay up all night, using the computer in my bedroom to chat with her online. In frustration, I (then 12) emailed her the message “LEAVE MY DAD ALONE.” I was promptly punished and harangued for not “thinking about others’ feelings.” He moved in with her before the divorce went through, and promptly spent all his money buying things for her and her daughter that we had never had. I was glad to be rid of him, but he still showed up once a week to demand one-on-one time with me.

Then there were the little isolated incidents. Once, he told me that he had the right to inspect my naked body anytime to “observe my development.” I told him he had no such right without my permission, and he responded that, as his daughter, I belonged to him and he could do what he liked with me. Nothing further came of it, but I felt constantly insecure afterwards and began locking my door when I went to sleep.

And there was the temper. He could be reduced to screaming rage, object-breaking and vicious belittling without any provocation. I once had to literally beg him, sobbing on my knees, not to hit me after I disobeyed him. He only hit me once, but I knew his potential. He collected guns and knives, and I had a vivid imagination.

The divorce came from him. My mother didn’t accept it, since nothing could undo wedding vows once spoken. She did not, however, contest it legally. There was no property dispute, because by this time we had already had to sell everything to stay alive. His income was being poured into the pockets of his mistress. In short order, we lost our house and all the things in it. We had to give away our dog and move into the basement of my mother’s parents. My mother was devastated and shamed. I was weathered but grateful that at least we didn’t have to live with him anymore.

Both of us fell into a deep depression, having washed up where my mother began her life, isolated from our friends by a two-hour drive and bereft of an income (because my mother had stayed at home to homeschool me). I socialized exactly once a week, and worked the rest of it.

A few months after the dust settled, my pastor made the Second Stupidest Comment to Ever Be Made to Me. It was this:

“Sierra is depressed because she needs her father. She is vulnerable without the head of the household to ward off evil spirits. She has no one to protect her from ungodly boys. She won’t admit it, but deep down she misses him. You must pray that he will return to you.”

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How the Doctrine of Hell Justifies Quiverfull Authoritarian Parenting

February 27, 2012

by Libby Anne

From my experience, I would argue that hell is the worst Christian doctrine of all. I’m not even going to get into how there is no justice in punishing finite transgressions with eternal torture, or into all the other problems with the theological ins and outs of hell. Instead, I’m referring to the practical implications of the doctrine.

I am a mother. I look at my beautiful young daughter, so full of life and joy and excitement and curiosity, and I feel my love for her bubbling up in my heart. If I believed that there were any possibility that this sweet little thing could end up tortured in a lake of fire for eternity, I would leave no stone unturned in desperately working to keep her from this fate.

In my quest to keep my daughter from unimaginable pain, I would probably be highly susceptible to religious leaders offering various methods for raising good Christian children, and easily taken in by their promises to keep my daughter’s soul from destruction. I would do anything I had to do, buy any book, try any method, risk any hurt. What parent wouldn’t?

Fundamentalist preacher and author Michael Pearl promises parents that if they discipline their children just so, including an emphasis on absolute obedience and the use of hitting to back it up, they will not stray from God’s path, and if he warns that if children are allowed to grow up without such discipline, they will be set on the path to hell. Is it any wonder that so many parents follow Pearl’s highly problematic parenting methods?

Leading Christian patriarchy organization Vision Forum promises that if you raise your children according to their teachings, homeschooling in order to “shelter” from “evil influences” and “teach God’s truth” and emphasizing the hierarchical teachings of Christian patriarchy, your child will not stray from Christ’s side like all those willful pagan children in the public schools. Is it any surprise Vision Forum has such a draw?

Bill Gothard’s Institute for Basic Life Principles also promises a perfect godly family, with highly problematic consequences. Mercy Ministries and Hephzibah House promise to restore your rebellious teenage daughter’s faith, though both have been linked to abuse.Exodus International promises to “cure” your gay son or daughter, though actual science is nowhere on their side. And on and on and on it goes.

If I believed there was any chance my small daughter could go to hell, I would turn to any method I could to keep her from this unimaginably horrible fate.

Attend church three times a week? Check. Homeschool using only religious textbooks? Check. Control her every interaction with others to keep her away from “bad influences”? Check. Follow strict child training methods that involve enforced obedience and hitting her if she so much as has a bad attitude? Check. Employ emotional manipulation or even threaten to cut her off if she grows up to make wrong choices, hoping that tough love will bring her back? Check.

Simply put, I would do anything I had to to keep my daughter from eternal torture. I suspect any parent would, really.

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How the Modesty Doctrine Hurts Men, Too

February 14, 2012

by Sierra

I’ve written a few times about how the modesty doctrine hurts women. Now it’s time to switch lenses. The modesty doctrine also wreaks havoc on the minds of young men in the Christian patriarchy movement. Here’s how:

  1. It teaches men to be afraid of women because their sexual power is too great to be resisted.
  2. It teaches men to despise women and hampers their relationships.
  3. It teaches men to be afraid of their own bodies.
  4. It teaches men to control and criticize women in order to protect themselves.
  5. It teaches men to be paranoid about their sexual orientation.
  6. It teaches gay men that they don’t exist.
(There are probably more consequences of which I’m not aware, so my male readers will have to help me fill in the blanks!)

Before we go any further, a definition. The “modesty doctrine” is the belief that women need to cover their bodies to prevent men from being attracted to them, because sexual attraction leads to sin and death for both.  The modesty doctrine is not the same as wearing conservative clothing. You can do the latter without believing the former. It is the belief, themindset of the modesty doctrine that is so harmful. Not the clothes.

1. The modesty doctrine teaches men that they are constantly under assault. Advertising images of sexy women in skimpy clothing feel like clouds of fiery missiles  hurtling into their brains. They have to avert their eyes everywhere they go just to avoid the images, and on top of that there are actual women wearing skimpy outfits. They feel like they can’t get away from sexual stimuli. When you’re taught that merely seeing something can defile you, guarding your eyes from “evil” becomes your eternal chore.

For boys going through puberty, this is especially painful. They can’t participate in mainstream culture (if they’re allowed to in the first place) because the music, television and movie industries bombard them with sexual images.  The solution, according to fundamentalist preachers, is to “change the culture” by telling women to cover up. But this is disingenuous. Once you’ve planted the idea that feeling attracted to a woman is sinful lust, you can’t walk away that easily. Women who already do dress “modestly” are the next targets. Are they drawing attention to themselves with fashionable jewelry or luxurious hair? They should cover up and wear plainer clothing. Young men at Message youth camps would complain if a girl had on sandals or nail polish because her feet and hands were too attractive. Were they just trying to be mean? Some might have been, but not others. Many of them were just hypersensitive to the opposite sex (you know, like almost all teenagers) and very, very afraid of falling prey to lust.

Men who are raised with the modesty doctrine learn that everything women wear is directed at them. When an “immodest” woman walks by, it feels like both a test and an assault. My best friend from church got a job at Wal-Mart when he was 17, and he complained to me endlessly about how women at his workplace would tease and flirt with him. I was treated to a detailed account of how one of the women (also a teenager) stood behind him and ran her fingers across his lower back. He went stiff as a board and tried to brush her off as politely as he could. Perplexed, she asked whether he might be gay. He related this story in helpless frustration. He couldn’t figure out how to avoid female attention without acting like a jerk, and his co-workers couldn’t understand how a heterosexual man could want to avoid female attention. He felt like he was hemmed in by demons and armed with a toothpick.

2. Young men can react to this pressure by learning to despise women. Even as they are being taught not to look at women’s bodies, they are being taught to look at women as bodies.They are encouraged to speak hatefully about the scantily-clad models on magazine covers and billboards. Pastors scream about filthy harlots from the pulpit. The specter of Jezebel is raised and crucified once again. In Message circles, young men grow up hearing Branham’s crackling voice crying that “immoral women” are lower than dogs and livestock. This translates easily to hating girls who just happen to wander into their sight “immodestly” dressed. My male friends used to vent their frustrations by mocking “fat” girls who wore shorts, because “no one wants to see that.” It didn’t occur to them that it would be hurtful to me, a thin girl, to see them dehumanize other girls. Now, as I look back, it strikes me that they really believed that women only wore skimpy clothing to attract them. Everything women wore was directed at thempersonally, because they were men.

Walking down the street for them must have been like fending off endless trays of hors d’oeuvres at a party. Only the hors d’oeuvres were poisoned, so it was urgent that they turn down each offer, graciously if they could, but most of all firmly. Every woman who walked by was offering, inviting, enticing them to sin. If their bodies responded, they were in peril for their lives. The “fat” girls were easy targets for these boys. Although they were still “offering” (by not dressing “modestly”), they were like sardines on a platter: lacking allure, they were easy to turn down and laugh about afterwards. Finally, the idea of being friends with such a girl or listening to what she had to say became ludicrous.  She had already said everything she could possibly want to say to a guy when she put on a pair of shorts.

(I won’t go into detail about the horrible ramifications of teaching young men that women are constantly offering themselves for sex just by being visible. But I’m sure you can imagine what I might say about that.)

3. The modesty doctrine teaches men that the worst possible danger lies between their own legs. They are taught to fear their bodies and natural urges. There is no such thing as an innocent sexual thought for an unmarried Christian man. There is most definitely no masturbation. When a guy actually courts a girl, he must walk the impossible line of learning to love her without wanting to kiss or touch her at all. Courtships and engagements can be blindingly short for this reason, but what happens afterwards? A man who has been taught to avoid feeling attracted to all women, including his fiancée, now suddenly has to be passionately attracted to his wife and able to perform. This sounds like a recipe for a lot of false starts, fears and failures of communication.

4. The modesty doctrine does not give men any tools to deal with unwanted sexual attraction. It only tells them not to feel something they can’t help, and then tells them that they could go to hell for it. They do not learn to take a beat and let it pass, to move on and forget about it, to live their lives with the security of knowing that they are in charge of what they do. They literally believe that they can be moved to animalistic rape by the curve of a woman’s knee.

Evangelical Christian culture teaches men that being faithful to their wives is an incredible challenge. Evil women are lurking everywhere, waiting to pounce and drag them into their dens of sin. Women’s sexual power is so overwhelming that, at any moment, they could topple into the devil’s pit. Worse yet, there’s nothing they can do to prevent it other than pray and avert their eyes. No wonder they feel helpless. No wonder they’re afraid.

It is this perpetual peril that drives evangelical men to ridiculous lengths to rid their world of sexual stimuli. The only way to prevent the inevitable (adultery or fornication) is to keep women under wraps (literally). Men become micromanagers of their wives’ and daughters’ clothing. My pastor once chastised his 11 year old daughter for wearing her sweatshirt off her shoulders (with a t-shirt underneath). “Either take that off or put it on,” he ordered sternly, warning her that boys might see the sweatshirt and think about her taking all her clothes off. I was mystified that this had even entered his mind. Because the Christian patriarchy movement invests men with such significant power, their fears take precedence as the laws of the home. Because it’s impossible for a man to fully protect himself, the job falls to all the women around him to make sure he doesn’t turn into a sex-crazed werewolf.

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The Destiny of a Virtuous Daughter ~ Part 5: Not My Will

January 24, 2012

by Starfury

Anthony and I maintained a long-distance courtship until shortly before I turned 18, whereupon he moved to where I was safely ensconced at a conservative Catholic university. Our arguments grew in number when we spent more time together, but I pretended nothing was wrong. After all, I should feel guilty. He was trying to encourage me to grow spiritually when I wasn’t willing to take chances and trust in God. Still, I loved him, and even though I hated how he told me what to do at times, I knew it was in my best interest.

That spring, he drove me home from school, where my parents were waiting. Unexpectedly, they called us in to discuss the state of our relationship. Having only received encouragement from them throughout the year, we were a little startled at this, but went willingly. They confronted us with concerns brought to them by a family we attended church with; we were not emotionally or spiritually mature enough, and our relationship was moving too quickly, especially physically.

My first reaction was anger and hurt that they would suggest I had broken my vows of purity (which I had not). The next concern was what was meant by too fast? We were courting, and as far as I was led to understand, that meant we were involved in a serious relationship with marriage as the goal. I was certain I wanted to marry him. Physically, we kissed on the cheek and hugged and held hands. Spiritually, I pointed out to my parents that he was challenging and encouraging me in my walk.

Undaunted by our arguments and defenses, my parents decreed that they did not feel we were ready for this relationship. To illustrate this point, and help us grow as respective individuals, they were instituting a one year moratorium on our relationship. We were not breaking up, but merely putting a pause on the way things were. During this time, we were to have absolutely no contact with each other, whatsoever. Flabbergasted, we had no choice but to accept.

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